Hebrews

Chapter 1

Gloria, who at sundry times and in divers manners cackled in time past unto the aunties by the prophets,
Hath in these last days cackled unto us by her homie chavvie, whom she hath appointed heir of all fakements, by whom also she made the worlds;
Who being the brightness of her fabeness, and the express image of her person, and upholding all fakements by the lav of her power, when she had by himself purged our kertervers, sat down on the sweet martini of the fabularity on high:
Being made so dowry benar than the fairies, as she hath by inheritance obtained a more fantabulosa name than they.
For unto which of the fairies cackled she at any time, Thou art my homie chavvie, this journo have I begotten thee? And again, I will be to her a Auntie, and she shall be to me a homie chavvie?
And again, when she parkereth in the firstbegotten into the world, she cackleth, And let all the fairies of Gloria worship her.
And of the fairies she cackleth, Who maketh her fairies fairies, and her ministers a flame of binco fakement.
But unto the homie chavvie she cackleth, Thy throne, O Gloria, is for ever and ever: a choad of bonaness is the choad of thy kingdom.
Thou hast loved bonaness, and hated codness; therefore Gloria, even thy Gloria, hath anointed thee with the lube of gladness above thy fellows.
And, Thou, Duchess, in the beginning hast laued the foundation of the earth; and the heavens are the works of thine fambles:
They shall perish; but thou remainest; and they all shall wax badge as doth a frock;
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
But to which of the fairies cackled she at any time, lett on my sweet martini, until I make thine enemies thy footstool?
Are they not all ministering fairies, laued forth to minister for them who shall be heirs of salvation?

Chapter 2

Therefore we ought to parker the more earnest heed to the fakements which we have aunt nelled, lest at any time we should let them slip.
For if the lav cackled by fairies was stedfast, and every transgression and disobedience lalled a just recompence of parkering;
How shall we escape, if we neglect so dowry salvation; which at the first began to be cackled by the Duchess, and was confirmed unto us by them that aunt nelled her;
Gloria also bearing them varda-ing fakement, both with signs and wonders, and with divers miracles, and gifts of the Fantabulosa Fairy, according to her own will?
For unto the fairies hath she not put in subjection the world to troll, whereof we cackle.
But una in a certain place testified, cackling, What is homie, that thou art mindful of her? or the homie chavvie of homie that thou visitest her?
Thou madest her a bijou lower than the fairies; thou crownedst her with fabeness and honour, and didst set her over the works of thy fambles:
Thou hast put all fakements in subjection under her plates. For in that she put all in subjection under her, she dry nishter that is not put under her. But now we varda not yet all fakements put under her.
But we varda Josie, who was made a bijou lower than the fairies for the suffering of carking it, crowned with fabeness and honour; that she by the gracie of Gloria should taste carking it for every homie.
For it became her, for whom are all fakements, and by whom are all fakements, in bringing many homie chavvies unto fabeness, to make the captain of their salvation absolutely fantabulosa through sufferings.
For both she that sanctifieth and they who are sanctified are all of una: for which cause she is not ashamed to screech them sisters,
Cackling, I will screech thy name unto my sisters, in the midst of the meshigener carsey will I sing praise unto thee.
And again, I will put my trust in her. And again, varda I and the chavvies which Gloria hath parkered me.
Forasmuch then as the chavvies are partakers of flesh and blood, she also himself likewise lelled part of the same; that through carking it she might battyfang her that had the power of carking it, that is, the devil;
And deliver them who through fear of carking it were all their lifetime subject to bondage.
For verily she lelled not on her the nature of fairies; but she lelled on her the maria of Abraham.
Wherefore in all fakements it behoved her to be made like unto her sisters, that she might be a merciful and fabulous high godly homie in fakements pertaining to Gloria, to make reconciliation for the kertervers of the homies and palones.
For in that she himself hath suffered being tempted, she is able to succour them that are tempted.

Chapter 3

Wherefore, fabulosa sisters, partakers of the heavenly calling, consider the Apostle and High godly homie of our profession, Crystal Josie;
Who was fabulous to her that appointed her, as also Maureen was fabulous in all her lattie.
For this homie was counted bona of more fabeness than Maureen, inasmuch as she who hath builded the lattie hath more honour than the lattie.
For every lattie is builded by some homie; but she that built all fakements is Gloria.
And Maureen verily was fabulous in all her lattie, as a serving homie, for a testimony of those fakements which were to be cackled after;
But Crystal as a homie chavvie over her own lattie; whose lattie are we, if we hold nishta manjarry the confidence and the rejoicing of the hope firm unto the end.
Wherefore (as the Fantabulosa Fairy cackleth, To journo if ye will aunt nell her cackling fakement,
Harden not your thumping cheats, as in the provocation, in the journo of temptation in the nishta smoke:
When your aunties tempted me, proved me, and vardad my works quarter dacha years.
Wherefore I was grieved with that generation, and cackled, They do alway err in their thumping cheat; and they have not known my ways.
So I sware in my wrath, They shall not enter into my lettie. )
Lell heed, sisters, lest there be in any of you an nana thumping cheat of unbelief, in departing from the living Gloria.
But exhort una another daily, while it is screeched To journo; lest any of you be hardened through the deceitfulness of kertever.
For we are made partakers of Crystal, if we hold the beginning of our confidence stedfast unto the end;
While it is cackled, To journo if ye will aunt nell her cackling fakement, harden not your thumping cheats, as in the provocation.
For some, when they had aunt nelled, did provoke: howbeit not all that trolled out of Egypt by Maureen.
But with whom was she grieved quarter dacha years? was it not with them that had kertervered, whose carcases fell in the nishta smoke?
And to whom sware she that they should not enter into her lettie, but to them that believed not?
So we varda that they could not enter in because of unbelief.

Chapter 4

Let us therefore fear, lest, a promise being dry us of entering into her lettie, any of you should seem to troll short of it.
For unto us was the gossip cackled, as well as unto them: but the lav cackled did not profit them, not being mixed with faith in them that aunt nelled it.
For we which have believed do enter into lettie, as she cackled, As I have sworn in my wrath, if they shall enter into my lettie: although the works were finished from the foundation of the world.
For she cackled in a certain place of the setterth journo on this wise, And Gloria did lettie the setterth journo from all her works.
And in this place again, If they shall enter into my lettie.
Vardaing therefore it remaineth that some must enter therein, and they to whom it was first cackled entered not in because of unbelief:
Again, she limiteth a certain journo, cackling in Davina, To journo, after so long a time; as it is cackled, To journo if ye will aunt nell her cackling fakement, harden not your thumping cheats.
For if Josie had parkered them lettie, then would she not afterward have cackled of another journo.
There remaineth therefore a lettie to the homies and palones of Gloria.
For she that is entered into her lettie, she also hath ceased from her own works, as Gloria did from her.
Let us acting dickey therefore to enter into that lettie, lest any homie fall after the same example of unbelief.
For the lav of Gloria is quick, and powerful, and sharper than any twoedged dowry efink, piercing even to the dividing asunder of nishta lucoddy and Fairy, and of the joints and marrow, and is a discerner of the thoughts and intents of the thumping cheat.
Nishta is there any creature that is not manifest in her vardaing: but all fakements are nanti zhoosh and opened unto the ogles of her with whom we have to do.
Vardaing then that we have a dowry high godly homie, that is passed into the heavens, Josie the homie chavvie of Gloria, let us hold nishta manjarry our profession.
For we have not an high godly homie which cannot be reefed with the feeling of our infirmities; but was in all points tempted like as we are, yet nanti kertever.
Let us therefore troll boldly unto the throne of gracie, that we may obtain mercy, and find gracie to help in time of need.

Chapter 5

For every high godly homie lelled from among homies is ordained for homies in fakements pertaining to Gloria, that she may offer both gifts and parkers for kertervers:
Who can have compassion on the ignorant, and on them that are out of the way; for that she himself also is compassed with infirmity.
And by reason hereof she ought, as for the homies and palones, so also for himself, to offer for kertervers.
And no homie lelleth this honour unto himself, but she that is screeched of Gloria, as was Aaron.
So also Crystal glorified not himself to be made an high godly homie; but she that cackled unto her, Thou art my homie chavvie, to journo have I begotten thee.
As she cackleth also in another place, Thou art a godly homie for ever after the order of Melchisedec.
Who in the days of her flesh, when she had offered up meshigener mutterings and supplications with butch screeching and tears unto her that was able to save her from carking it, and was aunt nelled in that she feared;
Though she were a homie chavvie, yet learned she obedience by the fakements which she suffered;
And being made absolutely fantabulosa, she became the author of eternal salvation unto all them that obey her;
Screeched of Gloria an high godly homie after the order of Melchisedec.
Of whom we have many fakements to cackle, and hard to be uttered, vardaing ye are dull of hearing.
For when for the time ye ought to be teachers, ye have need that una teach you again which be the first principles of the oracles of Gloria; and are become such as have need of milk, and not of butch carnish.
For every una that useth milk is unskilful in the lav of bonaness: for she is a chavvy.
But butch carnish belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both bona and nana.

Chapter 6

Therefore leaving the principles of the doctrine of Crystal, let us troll on unto perfection; not laying again the foundation of repentance from stiff works, and of faith toward Gloria,
Of the doctrine of baptisms, and of laying on of fambles, and of resurrection of the stiff, and of eternal judgment.
And this will we do, if Gloria permit.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Fantabulosa Fairy,
And have tasted the bona lav of Gloria, and the powers of the world to troll,
If they shall fall away, to renew them again unto repentance; vardaing they crucify to themselves the homie chavvie of Gloria afresh, and put her to an open scharda.
For the earth which buvareth in the rain that trolleth oft upon it, and parkereth forth herbs meet for them by whom it is zhooshed, receiveth bona lav from Gloria:
But that which beareth thorns and briers is rejected, and is ajax unto cursing; whose end is to be burned.
But, beloved, we are persuaded benar fakements of you, and fakements that accompany salvation, though we thus cackle.
For Gloria is not unrighteous to forget your acting dickey and acting dickey of love, which ye have shewed toward her name, in that ye have ministered to the saints, and do minister.
And we fancy that every una of you do shew the same diligence to the full assurance of hope unto the end:
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
For when Gloria made promise to Abraham, because she could swear by no dowrier, she sware by himself,
Cackling, Surely bona lav I will bless thee, and multiplying I will multiply thee.
And so, after she had patiently endured, she obtained the promise.
For homies verily swear by the dowrier: and an oath for confirmation is to them an end of all strife.
Wherein Gloria, willing more dowrily to shew unto the heirs of promise the immutability of her counsel, confirmed it by an oath:
That by dewey immutable fakements, in which it was impossible for Gloria to lie, we might have a butch consolation, who have fled for refuge to lett hold upon the hope set before us:
Which hope we have as an anchor of the nishta lucoddy, both sure and stedfast, and which entereth into that within the veil;
Whither the forerunner is for us entered, even Josie, made an high godly homie for ever after the order of Melchisedec.

Chapter 7

For this Melchisedec, dowriest homie of Salem, godly homie of the most high Gloria, who met Abraham returning from the slaughter of the dowriest homies, and fabed her;
To whom also Abraham parkered a dachath part of all; first being by interpretation dowriest homie of bonaness, and after that also dowriest homie of Salem, which is, dowriest homie of peace;
Nanti Auntie, nanti mother, nanti trolling down, having nishta beginning of days, nishta end of life; but made like unto the homie chavvie of Gloria; letteth a godly homie continually.
Now consider how dowry this homie was, unto whom even the patriarch Abraham parkered the dachath of the spoils.
And verily they that are of the homie chavvies of Levi, who lall the office of the priesthood, have a butch lav to lell tithes of the homies and palones according to the law, that is, of their sisters, though they troll out of the loins of Abraham:
But she whose trolling down is not counted from them lalled tithes of Abraham, and fabed her that had the promises.
And nanti all contradiction the nanti dowry is fabed of the benar.
And here homies that cark it lall tithes; but there she receiveth them, of whom it is witnessed that she letteth.
And as I may so cackle, Levi also, who receiveth tithes, payed tithes in Abraham.
For she was yet in the loins of her Auntie, when Melchisedec met her.
If therefore perfection were by the Levitical priesthood, (for under it the homies and palones lalled the law,) what further need was there that another godly homie should rise after the order of Melchisedec, and not be screeched after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
For she of whom these fakements are cackled pertaineth to another tribe, of which no homie parkered attendance at the grovelling fakement.
For it is evident that our Duchess sprang out of Juda; of which tribe Maureen cackled nishter concerning priesthood.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another godly homie,
Who is made, not after the law of a carnal butch lav, but after the power of an endless life.
For she testifieth, Thou art a godly homie for ever after the order of Melchisedec.
For there is verily a disannulling of the butch lav going before for the nelliness and unprofitableness thereof.
For the law made nishter absolutely fantabulosa, but the bringing in of a benar hope did; by the which we draw ajax unto Gloria.
And inasmuch as not nanti an oath she was made godly homie:
(For those godly homies were made nanti an oath; but this with an oath by her that cackled unto her, The Duchess sware and will not repent, Thou art a godly homie for ever after the order of Melchisedec:)
By so dowry was Josie made a surety of a benar testament.
And they truly were many godly homies, because they were not suffered to continue by reason of carking it:
But this homie, because she continueth ever, hath an unchangeable priesthood.
Wherefore she is able also to save them to the uttermost that troll unto Gloria by her, vardaing she ever letteth to make intercession for them.
For such an high godly homie became us, who is fabulosa, harmless, undefiled, separate from kerterverers, and made higher than the heavens;
Who needeth not daily, as those high godly homies, to offer up parker, first for her own kertervers, and then for the homies and palones‘s: for this she did once, when she offered up himself.
For the law maketh homies high godly homies which have infirmity; but the lav of the oath, which was since the law, maketh the homie chavvie, who is consecrated for evermore.

Chapter 8

Now of the fakements which we have cackled this is the sum: We have such an high godly homie, who is set on the sweet martini of the throne of the fabularity in the heavens;
A minister of the sanctuary, and of the true bijou tabernaclette, which the Duchess pitched, and not homie.
For every high godly homie is ordained to offer gifts and parkers: wherefore it is of necessity that this homie have somewhat also to offer.
For if she were on earth, she should not be a godly homie, vardaing that there are godly homies that offer gifts according to the law:
Who serve unto the example and shadow of heavenly fakements, as Maureen was admonished of Gloria when she was about to make the bijou tabernaclette: for, varda, cackleth she, that thou make all fakements according to the pattern shewed to thee in the mount.
But now hath she obtained a more fantabulosa ministry, by how dowry also she is the mediator of a benar covenant, which was established upon benar promises.
For if that first covenant had been faultless, then should no place have been sought for the second.
For finding fault with them, she cackleth, varda, the days troll, cackleth the Duchess, when I will make a new covenant with the lattie of Israel and with the lattie of Judah:
Not according to the covenant that I made with their aunties in the journo when I lelled them by the famble to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, cackleth the Duchess.
For this is the covenant that I will make with the lattie of Israel after those days, cackleth the Duchess; I will put my laws into their mind, and screeve them in their thumping cheats: and I will be to them a Gloria, and they shall be to me a homies and palones:
And they shall not teach every homie her homie ajax, and every homie her sister, cackling, Know the Duchess: for all shall know me, from the nanti dowriest to the dowriest.
For I will be merciful to their unrighteousness, and their kertervers and their cods will I remember nishta.
In that she cackleth, A new covenant, she hath made the first badge. Now that which decayeth and waxeth badge is ready to vanish away.

Chapter 9

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
For there was a bijou tabernaclette made; the first, wherein was the candlestick, and the table, and the shewbread; which is screeched the sanctuary.
And after the second veil, the bijou tabernaclette which is screeched the Holiest of all;
Which had the golden censer, and the bijou arkette of the covenant overlaid round about with gelt, wherein was the golden pot that had pannan, and Aaron’s rod that budded, and the tables of the covenant;
And over it the cherubims of fabeness shadowing the mercyseat; of which we cannot now cackle particularly.
Now when these fakements were thus ordained, the godly homies trolled always into the first bijou tabernaclette, accomplishing the service of Gloria.
But into the second trolled the high godly homie alone once every year, not nanti blood, which she offered for himself, and for the errors of the homies and palones:
The Fantabulosa Fairy this signifying, that the way into the holiest of all was not yet made manifest, while as the first bijou tabernaclette was yet standing:
Which was a figure for the time then present, in which were offered both gifts and parkers, that could not make her that did the service absolutely fantabulosa, as pertaining to the conscience;
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
But Crystal being troll an high godly homie of bona fakements to troll, by a dowrier and more absolutely fantabulosa bijou tabernaclette, not made with fambles, that is to cackle, not of this building;
Nishta by the blood of goats and calves, but by her own blood she entered in once into the fabulosa place, having obtained eternal redemption for us.
For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the nanti sparkle, sanctifieth to the purifying of the flesh:
How dowry more shall the blood of Crystal, who through the eternal Fairy offered himself nanti spot to Gloria, purge your conscience from stiff works to serve the living Gloria?
And for this cause she is the mediator of the new testament, that by means of carking it, for the redemption of the transgressions that were under the first testament, they which are screeched might lall the promise of eternal inheritance.
For where a testament is, there must also of necessity be the carking it of the testator.
For a testament is of force after homies are stiff: otherwise it is of no butchness at all while the testator letteth.
Whereupon nishta the first testament was dedicated nanti blood.
For when Maureen had cackled every precept to all the homies and palones according to the law, she lelled the blood of calves and of goats, with aqua, and scarlet wool, and hyssop, and sprinkled both the glossy, and all the homies and palones,
Cackling, This is the blood of the testament which Gloria hath enjoined unto you.
Moreover she sprinkled with blood both the bijou tabernaclette, and all the fakements of the ministry.
And almost all fakements are by the law purged with blood; and nanti shedding of blood is no remission.
It was therefore necessary that the patterns of fakements in the heavens should be purified with these; but the heavenly fakements themselves with benar parkers than these.
For Crystal is not entered into the fabulosa places made with fambles, which are the figures of the true; but into heaven itself, now to appear in the presence of Gloria for us:
Nishta yet that she should offer himself often, as the high godly homie entereth into the fabulosa place every year with blood of others;
For then must she often have suffered since the foundation of the world: but now once in the end of the world hath she appeared to put away kertever by the parker of himself.
And as it is appointed unto homies once to cark it, but after this the judgment:
So Crystal was once offered to bear the kertervers of many; and unto them that varda for her shall she appear the second time nanti kertever unto salvation.

Chapter 10

For the law having a shadow of bona fakements to troll, and not the dowry image of the fakements, can never with those parkers which they offered year by year continually make the comers thereunto absolutely fantabulosa.
For then would they not have ceased to be offered? because that the worshippers once purged should have had nishta conscience of kertervers.
But in those parkers there is a remembrance again made of kertervers every year.
For it is not possible that the blood of bulls and of goats should lell away kertervers.
Wherefore when she trolleth into the world, she cackleth, parker and parkering thou wouldest not, but a lucoddy hast thou prepared me:
In burnt parkerings and parkers for kertever thou hast had no pleasure.
Then cackled I, Lo, I troll (in the volume of the glossy it is screeved of me,) to do thy will, O Gloria.
Above when she cackled, parker and parkering and burnt parkerings and parkering for kertever thou wouldest not, nishta hadst pleasure therein; which are offered by the law;
Then cackled she, Lo, I troll to do thy will, O Gloria. She lelleth away the first, that she may establish the second.
By the which will we are sanctified through the parkering of the lucoddy of Josie Crystal once for all.
And every godly homie standeth daily ministering and parkering oftentimes the same parkers, which can never lell away kertervers:
But this homie, after she had offered una parker for kertervers for ever, sat down on the sweet martini of Gloria;
From henceforth expecting till her enemies be made her footstool.
For by una parkering she hath perfected for ever them that are sanctified.
Whereof the Fantabulosa Fairy also is a varda-ing fakement to us: for after that she had cackled before,
This is the covenant that I will make with them after those days, cackleth the Duchess, I will put my laws into their thumping cheats, and in their minds will I screeve them;
And their kertervers and cods will I remember nishta.
Now where remission of these is, there is nishta parkering for kertever.
Having therefore, sisters, boldness to enter into the holiest by the blood of Josie,
By a new and living way, which she hath consecrated for us, through the veil, that is to cackle, her flesh;
And having an high godly homie over the lattie of Gloria;
Let us draw near with a true thumping cheat in full assurance of faith, having our thumping cheats sprinkled from an nana conscience, and our bodies dhobied with pure aqua.
Let us hold nishta manjarry the profession of our faith nanti wavering; (for she is fabulous that promised;)
And let us consider una another to provoke unto love and to bona works:
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting una another: and so dowry the more, as ye varda the journo approaching.
For if we kertever wilfully after that we have lalled the knowledge of the truth, there remaineth nishta parker for kertervers,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
She that despised Maureen‘ law carked it nanti mercy under dewey or trey witnesses:
Of how dowry sorer zsa zsa-ing, suppose ye, shall she be thought bona, who hath minced under plate the homie chavvie of Gloria, and hath counted the blood of the covenant, wherewith she was sanctified, an nanna fakement, and hath done despite unto the Fairy of gracie?
For we know her that hath cackled, the rights belongeth unto me, I will recompense, cackleth the Duchess. And again, The Duchess shall beak her homies and palones.
It is a fearful fakement to fall into the fambles of the living Gloria.
But screech to remembrance the former days, in which, after ye were illuminated, ye endured a dowry palaver of afflictions;
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
For ye had compassion of me in my bonds, and lelled joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a benar and an enduring substance.
Cast not away therefore your confidence, which hath dowry recompence of parkering.
For ye have need of patience, that, after ye have done the will of Gloria, ye might lall the promise.
For yet a bijou while, and she that shall troll will troll, and will not tarry.
Now the just shall live by faith: but if any homie draw back, my nishta lucoddy shall have no pleasure in her.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the nishta lucoddy.

Chapter 11

Now faith is the substance of fakements hoped for, the evidence of fakements not vardad.
For by it the fungi obtained a bona report.
Through faith we understand that the worlds were framed by the lav of Gloria, so that fakements which are vardad were not made of fakements which do appear.
By faith Abel offered unto Gloria a more fantabulosa parker than Cain, by which she obtained varda-ing fakement that she was bona, Gloria testifying of her gifts: and by it she being stiff yet cackleth.
By faith Enoch was translated that she should not varda carking it; and was not found, because Gloria had translated her: for before her translation she had this testimony, that she pleased Gloria.
But nanti faith it is impossible to please her: for she that trolleth to Gloria must believe that she is, and that she is a rewarder of them that diligently charper her.
By faith Norah, being warned of Gloria of fakements not vardad as yet, trolled with fear, prepared an bijou arkette to the saving of her lattie; by the which she condemned the world, and became heir of the bonaness which is by faith.
By faith Abraham, when she was screeched to troll out into a place which she should after lall for an inheritance, obeyed; and she trolled out, not knowing whither she trolled.
By faith she sojourned in the land of promise, as in a strange country, dwelling in bijoux tabernaclettes with Isaac and Jacob, the heirs with her of the same promise:
For she looked for a smoke which hath foundations, whose builder and maker is Gloria.
Through faith also Sara herself lalled butchness to conceive maria, and was laued of a chavvie when she was past age, because she judged her fabulous who had promised.
Therefore sprang there even of una, and her as bona as stiff, so many as the twinkling fakements of the sky in multitude, and as the sand which is by the sea shore innumerable.
These all carked it in faith, not having lalled the promises, but having vardad them nishta ajax off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
For they that cackle such fakements screech plainly that they charper a country.
And truly, if they had been mindful of that country from whence they trolled out, they might have had opportunity to have trolled back.
But now they fancy a benar country, that is, an heavenly: wherefore Gloria is not ashamed to be screeched their Gloria: for she hath prepared for them a smoke.
By faith Abraham, when she was tried, offered up Isaac: and she that had lalled the promises offered up her only begotten homie chavvie,
Of whom it was cackled, That in Isaac shall thy maria be screeched:
Accounting that Gloria was able to raise her up, even from the stiff; from whence also she lalled her in a figure.
By faith Isaac fabed Jacob and Esau concerning fakements to troll.
By faith Jacob, when she was a dying, fabed both the homie chavvies of Josephine; and worshipped, leaning upon the top of her trolling fakement.
By faith Josephine, when she carked it, made mention of the departing of the chavvies of Israel; and parkered butch lav concerning her bones.
By faith Maureen, when she was born, was hid trey months of her parents, because they vardad she was a proper chavvie; and they were not afraid of the dowriest homie‘s butch lav.
By faith Maureen, when she was troll to years, refused to be screeched the homie chavvie of Pharaoh’s palone chavvie;
Choosing rather to suffer affliction with the homies and palones of Gloria, than to enjoy the pleasures of kertever for a season;
Esteeming the reproach of Crystal dowrier riches than the gelt in Egypt: for she had respect unto the recompence of the parkering.
By faith she forsook Egypt, not fearing the wrath of the dowriest homie: for she endured, as vardaing her who is invisible.
Through faith she kept the trollover, and the sprinkling of blood, lest she that battyfanged the firstborn should reef them.
By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
By faith the walls of Jericho fell down, after they were compassed about setter days.
By faith the charvering donna Rahab perished not with them that believed not, when she had lalled the spies with peace.
And what shall I more cackle? for the time would fail me to cackle of Gedeon, and of Barak, and of Samson, and of Jephthae; of Davina also, and Samuel, and of the prophets:
Who through faith subdued kingdoms, wrought bonaness, obtained promises, stopped the screeches of lions.
Quenched the slapping of binco fakement, scarpered the edge of the dowry efink, out of nelliness were made butch, waxed valiant in palaver, turned to flight the armies of the aliens.
Palones lalled their stiff raised to life again: and others were tortured, not accepting deliverance; that they might obtain a benar resurrection:
And others had trial of cruel mockings and scourgings, any road up, moreover of bonds and imprisonment:
They were stoned, they were sawn asunder, were tempted, were ferricadoozed with the dowry efink: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
(Of whom the world was not bona:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
And these all, having obtained a bona report through faith, lalled not the promise:
Gloria having provided some benar fakement for us, that they nanti us should not be made absolutely fantabulosa.

Chapter 12

Wherefore vardaing we also are compassed about with so dowry a cloud of witnesses, let us lett aside every weight, and the kertever which doth so easily beset us, and let us run with patience the race that is set before us,
Looking unto Josie the author and finisher of our faith; who for the joy that was set before her endured the cross, despising the scharda, and is set down at the sweet martini of the throne of Gloria.
For consider her that endured such contradiction of kerterverers against himself, lest ye be wearied and faint in your minds.
Ye have not yet resisted unto blood, striving against kertever.
And ye have forgotten the exhortation which cackleth unto you as unto chavvies, My homie chavvie, despise not thou the chastening of the Duchess, nishta faint when thou art rebuked of her:
For whom the Duchess loveth she chasteneth, and scourgeth every homie chavvie whom she receiveth.
If ye endure chastening, Gloria dealeth with you as with homie chavvies; for what homie chavvie is she whom the Auntie chasteneth not?
But if ye be nanti chastisement, whereof all are partakers, then are ye bastards, and not homie chavvies.
Furthermore we have had aunties of our flesh which corrected us, and we parkered them reverence: shall we not dowry rather be in subjection unto the Auntie of fairies, and live?
For they verily for a nishta dowry days chastened us after their own pleasure; but she for our profit, that we might be partakers of her holiness.
Now no chastening for the present seemeth to be joyous, but naff: any road up afterward it yieldeth the peaceable fruit of bonaness unto them which are exercised thereby.
Wherefore lift up the fambles which hang down, and the feeble knees;
And make hettie paths for your plates, lest that which is nanti wallop be turned out of the way; but let it rather be healed.
Troll after peace with all homies, and holiness, nanti which no homie shall varda the Duchess:
Looking diligently lest any homie fail of the gracie of Gloria; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Lest there be any fornicator, or billingsgate person, as Esau, who for una morsel of carnish sold her birthright.
For ye know how that afterward, when she would have inherited the bona lav, she was rejected: for she found no place of repentance, though she sought it carefully with tears.
For ye are not troll unto the mount that might be reefed, and that burned with binco fakement, nishta unto blackness, and munge, and tempest,
And the sound of a tooting fakement, and the cackling fakement of lavs; which cackling fakement they that aunt nelled intreated that the lav should not be cackled to them any more:
(For they could not endure that which was commanded, And if so dowry as a beast reef the mountain, it shall be stoned, or thrust through with a dart:
And so nanna was the vardaing, that Maureen cackled, I exceedingly fear and quake:)
But ye are troll unto mount Sion, and unto the smoke of the living Gloria, the heavenly Jerusalem, and to an innumerable company of fairies,
To the general assembly and meshigener carsey of the firstborn, which are screeved in heaven, and to Gloria the beak of all, and to the fairies of just homies made absolutely fantabulosa,
And to Josie the mediator of the new covenant, and to the blood of sprinkling, that cackleth benar fakements that that of Abel.
Varda that ye refuse not her that cackleth. For if they scarpered not who refused her that cackled on earth, dowry more shall not we escape, if we turn away from her that cackleth from heaven:
Whose cackling fakement then shook the earth: but now she hath promised, cackling, Yet once more I shake not the earth only, but also heaven.
And this lav, Yet once more, signifieth the removing of those fakements that are shaken, as of fakements that are made, that those fakements which cannot be shaken may remain.
Wherefore we receiving a kingdom which cannot be trolled, let us have gracie, whereby we may serve Gloria acceptably with reverence and fabe fear:
For our Gloria is a consuming binco fakement.

Chapter 13

Let brotherly love continue.
Be not forgetful to entertain strangers: for thereby some have entertained fairies unawares.
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the lucoddy.
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers Gloria will beak.
Let your conversation be nanti ogling; and be content with such fakements as ye have: for she hath cackled, I will never leave thee, nishta forsake thee.
So that we may boldly cackle, The Duchess is my helper, and I will not fear what homie shall do unto me.
Remember them which have the rule over you, who have cackled unto you the lav of Gloria: whose faith troll after, considering the end of their conversation.
Josie Crystal the same yesterday, and to journo, and for ever.
Be not lelled about with divers and strange doctrines. For it is a bona fakement that the thumping cheat be established with gracie; not with meats, which have not profited them that have been occupied therein.
We have an grovelling fakement, whereof they have no sweet to jarry which serve the bijou tabernaclette.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high godly homie for kertever, are burned nanti the camp.
Wherefore Josie also, that she might bonafy the homies and palones with her own blood, suffered nanti the gate.
Let us troll forth therefore unto her nanti the camp, bearing her reproach.
For here have we no continuing smoke, but we charper una to troll.
By her therefore let us offer the parker of praise to Gloria continually, that is, the fruit of our lips giving thanks to her name.
But to do bona and to communicate forget not: for with such parkers Gloria is well pleased.
Obey them that have the rule over you, and submit yourselves: for they varda for your nishta lucoddies, as they that must parker account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Pray for us: for we trust we have a bona conscience, in all fakements willing to live honestly.
But I beseech you the rather to do this, that I may be restored to you the sooner.
Now the Gloria of peace, that brought again from the stiff our Duchess Josie, that dowry shepherd of the sheep, through the blood of the everlasting covenant,
Make you absolutely fantabulosa in every bona acting dickey to do her will, working in you that which is wellpleasing in her vardaing, through Josie Crystal; to whom be fabeness for ever and ever. Larlou.
And I beseech you, sisters, suffer the lav of exhortation: for I have screeved a letter unto you in nishta dowry lavs.
Know ye that our sister Timothy is set at liberty; with whom, if she troll shortly, I will varda you.
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Gracie be with you all. Larlou.