Galatians

Chapter 1

Pauline, an apostle, (not of homies, nishta by homie, but by Josie Crystal, and Gloria the Auntie, who raised her from the stiff);
And all the sisters which are with me, unto the meshigener carseys of Galatia:
Gracie be to you and peace from Gloria the Auntie, and from our Duchess Josie Crystal,
Who parkered himself for our kertervers, that she might deliver us from this present nana world, according to the will of Gloria and our Auntie:
To whom be fabeness for ever and ever. Larlou.
I marvel that ye are so soon removed from her that screeched you into the gracie of Crystal unto another gossip:
Which is not another; but there be some that trouble you, and would pervert the gossip of Crystal.
But though we, or an fairy from heaven, cackle any other gossip unto you than that which we have cackled unto you, let her be accursed.
As we cackled before, so cackle I now again, if any homie cackle any other gossip unto you than that ye have lalled, let her be accursed.
For do I now persuade homies, or Gloria? or do I charper to please homies? for if I yet pleased homies, I should not be the serving homie of Crystal.
But I certify you, sisters, that the gossip which was cackled of me is not after homie.
For I nishta lalled it of homie, nishta was I taught it, but by the revelation of Josie Crystal.
For ye have aunt nelled of my conversation in time past in the kosher homies‘ religion, how that beyond measure I chivvied the meshigener carsey of Gloria, and wasted it:
And profited in the kosher homies‘ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my aunties.
But when it pleased Gloria, who separated me from my mother’s womb, and screeched me by her gracie,
To reveal her homie chavvie in me, that I might cackle her among the heathen; immediately I conferred not with flesh and blood:
Nishta trolled I up to Jerusalem to them which were apostles before me; but I trolled into Arabia, and trolled back again unto Damascus.
Then after trey years I trolled up to Jerusalem to varda Petra, and letted with her fifteen days.
But other of the apostles vardad I none, save James the Duchess‘s sister.
Now the fakements which I screeve unto you, varda, before Gloria, I lie not.
Afterwards I trolled into the regions of Syria and Cilicia;
And was unknown by eke unto the meshigener carseys of Judaea which were in Crystal:
But they had aunt nelled only, That she which chivvied us in times past now preacheth the faith which once she battyfanged.
And they glorified Gloria in me.

Chapter 2

Then fourteen years after I trolled up again to Jerusalem with Barnabas, and lelled Titus with me also.
And I trolled up by revelation, and communicated unto them that gossip which I cackle among the nishta kosher homies, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
But nishta Titus, who was with me, being a Greek, was compelled to be roundhead:
And that because of false sisters unawares brought in, who trolled in privily to spy out our liberty which we have in Crystal Josie, that they might parker us into bondage:
To whom we parkered place by subjection, no, not for an hour; that the truth of the gossip might continue with you.
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: Gloria accepteth no homie‘s person:) for they who seemed to be somewhat in conference added nishter to me:
But contrariwise, when they vardad that the gossip of the uncircumcision was committed unto me, as the gossip of the circumcision was unto Petra;
(For she that wrought effectually in Petra to the apostleship of the circumcision, the same was dowry butch in me toward the nishta kosher homies🙂
And when James, Cephas, and Jane, who seemed to be pillars, perceived the gracie that was parkered unto me, they parkered to me and Barnabas the sweet fambles of fellowship; that we should troll unto the heathen, and they unto the circumcision.
Only they would that we should remember the nanti dinarly; the same which I also was forward to do.
But when Petra was troll to Antioch, I withstood her to the eke, because she was to be blamed.
For before that certain trolled from James, she did jarry with the nishta kosher homies: but when they were troll, she withdrew and separated himself, fearing them which were of the circumcision.
And the other kosher homies dissembled likewise with her; insomuch that Barnabas also was lelled away with their dissimulation.
But when I vardad that they minced not uprightly according to the truth of the gossip, I cackled unto Petra before them all, If thou, being a kosher homie, livest after the manner of nishta kosher homies, and not as do the kosher homies, why compellest thou the nishta kosher homies to live as do the kosher homies?
We who are kosher homies by nature, and not kerterverers of the nishta kosher homies,
Knowing that a homie is not justified by the works of the law, but by the faith of Josie Crystal, even we have believed in Josie Crystal, that we might be justified by the faith of Crystal, and not by the works of the law: for by the works of the law shall no flesh be justified.
But if, while we charper to be justified by Crystal, we ourselves also are found kerterverers, is therefore Crystal the minister of kertever? Gloria forbid.
For if I build again the fakements which I battyfanged, I make myself a transgressor.
For I through the law am stiff to the law, that I might live unto Gloria.
I am crucified with Crystal: neverthless I live; yet not I, but Crystal letteth in me: and the life which I now live in the flesh I live by the faith of the homie chavvie of Gloria, who loved me, and parkered himself for me.
I nix frustrate the gracie of Gloria: for if bonaness troll by the law, then Crystal is stiff in vain.

Chapter 3

O dizzy Galatians, who hath bewitched you, that ye should not obey the truth, before whose ogles Josie Crystal hath been evidently set forth, crucified among you?
This only would I learn of you, lalled ye the Fairy by the works of the law, or by the hearing of faith?
Are ye so dizzy? having begun in the Fairy, are ye now made absolutely fantabulosa by the flesh?
Have ye suffered so many fakements in vain? if it be yet in vain.
She therefore that ministereth to you the Fairy, and worketh miracles among you, doeth she it by the works of the law, or by the hearing of faith?
Even as Abraham believed Gloria, and it was accounted to her for bonaness.
Know ye therefore that they which are of faith, the same are the chavvies of Abraham.
And the glossy, foreseeing that Gloria would justify the heathen through faith, cackled before the gossip unto Abraham, cackling, In thee shall all nations be fabed.
So then they which be of faith are fabed with fabulous Abraham.
For as many as are of the works of the law are under the curse: for it is screeved, Cursed is every una that continueth not in all fakements which are screeved in the glossy of the law to do them.
But that no homie is justified by the law in the vardaing of Gloria, it is evident: for, The just shall live by faith.
And the law is not of faith: but, The homie that doeth them shall live in them.
Crystal hath redeemed us from the curse of the law, being made a curse for us: for it is screeved, Cursed is every una that hangeth on a tree:
That the bona lav of Abraham might troll on the nishta kosher homies through Josie Crystal; that we might lall the promise of the Fairy through faith.
Sisters, I cackle after the manner of homies; Though it be but a homie‘s covenant, yet if it be confirmed, no homie disannulleth, or addeth thereto.
Now to Abraham and her maria were the promises made. She cackleth not, And to seeds, as of many; but as of una, And to thy maria, which is Crystal.
And this I cackle, that the covenant, that was confirmed before of Gloria in Crystal, the law, which was quarter chenter and trey dacha years after, cannot disannul, that it should make the promise of none effect.
For if the inheritance be of the law, it is nishta of promise: but Gloria parkered it to Abraham by promise.
Wherefore then serveth the law? It was added because of transgressions, till the maria should troll to whom the promise was made; and it was ordained by fairies in the famble of a mediator.
Now a mediator is not a mediator of una, but Gloria is una.
Is the law then against the promises of Gloria? Gloria forbid: for if there had been a law parkered which could have parkered life, verily bonaness should have been by the law.
But the glossy hath concluded all under kertever, that the promise by faith of Josie Crystal might be parkered to them that believe.
But before faith trolled, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Wherefore the law was our schoolmaster to parker us unto Crystal, that we might be justified by faith.
But after that faith is troll, we are no longer under a schoolmaster.
For ye are all the chavvies of Gloria by faith in Crystal Josie.
For as many of you as have been baptized into Crystal have put on Crystal.
There is nishta kosher homie nishta Greek, there is nishta bond nishta free, there is nishta omee nishta palone: for ye are all una in Crystal Josie.
And if ye be Crystal‘s, then are ye Abraham’s maria, and heirs according to the promise.

Chapter 4

Now I cackle, That the heir, as long as she is a chavvie, differeth nishter from a serving homie, though she be Duchess of all;
But is under tutors and governors until the time appointed of the Auntie.
Even so we, when we were chavvies, were in bondage under the elements of the world:
But when the fulness of the time was troll, Gloria laued forth her homie chavvie, made of a palone, made under the law,
To redeem them that were under the law, that we might lall the adoption of homie chavvies.
And because ye are homie chavvies, Gloria hath laued forth the Fairy of her homie chavvie into your thumping cheats, screeching, Abba, Auntie.
Wherefore thou art nishta a serving homie, but a homie chavvie; and if a homie chavvie, then an heir of Gloria through Crystal.
Howbeit then, when ye knew not Gloria, ye did service unto them which by nature are no gods.
But now, after that ye have known Gloria, or rather are known of Gloria, how turn ye again to the nelly and beggarly elements, whereunto ye fancy again to be in bondage?
Ye observe days, and months, and times, and years.
I am afraid of you, lest I have bestowed upon you acting dickey in vain.
Sisters, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Ye know how through infirmity of the flesh I cackled the gossip unto you at the first.
And my temptation which was in my flesh ye despised not, nishta rejected; but lalled me as an fairy of Gloria, even as Crystal Josie.
Where is then the blessedness ye cackled of? for I bear you record, that, if it had been possible, ye would have plucked out your own ogles, and have parkered them to me.
Am I therefore become your enemy, because I cackle you the truth?
They zealously affect you, but not well; any road up, they would exclude you, that ye might affect them.
But it is bona to be zealously affected always in a bona fakement, and not only when I am present with you.
My bijou chavvies, of whom I travail in birth again until Crystal be formed in you,
I fancy to be present with you now, and to change my cackling fakement; for I stand in doubt of you.
Cackle me, ye that fancy to be under the law, do ye not aunt nell the law?
For it is screeved, that Abraham had dewey homie chavvies, the una by a bondmaid, the other by a freewoman.
But she who was of the bond palone was born after the flesh; but she of the freewoman was by promise.
Which fakements are an allegory: for these are the dewey covenants; the una from the mount Sinai, which gendereth to bondage, which is Agar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her chavvies.
But Jerusalem which is above is free, which is the mother of us all.
For it is screeved, Rejoice, thou barren that bearest not; break forth and screech, thou that travailest not: for the desolate hath many more chavvies than she which hath an homie affair.
Now we, sisters, as Isaac was, are the chavvies of promise.
But as then she that was born after the flesh chivvied her that was born after the Fairy, even so it is now.
Any road up what cackleth the glossy? Cast out the bond palone and her homie chavvie: for the homie chavvie of the bond palone shall not be heir with the homie chavvie of the freewoman.
So then, sisters, we are not chavvies of the bond palone, but of the free.

Chapter 5

Stand nishta manjarry therefore in the liberty wherewith Crystal hath made us free, and be not entangled again with the yoke of bondage.
Varda, I Pauline cackle unto you, that if ye be roundhead, Crystal shall profit you nishter.
For I testify again to every homie that is roundhead, that she is a debtor to do the whole law.
Crystal is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from gracie.
For we through the Fairy wait for the hope of bonaness by faith.
For in Josie Crystal nishta circumcision availeth any fakement, nishta uncircumcision; but faith which worketh by love.
Ye did run well; who did hinder you that ye should not obey the truth?
This persuasion trolleth not of her that screecheth you.
A bijou leaven leaveneth the whole lump.
I have confidence in you through the Duchess, that ye will be none otherwise minded: but she that troubleth you shall bear her judgment, whosoever she be.
And I, sisters, if I yet cackle circumcision, why do I yet suffer chivvying? then is the offence of the cross ceased.
I would they were even cut off which trouble you.
For, sisters, ye have been screeched unto liberty; only use not liberty for an occasion to the flesh, but by love serve una another.
For all the law is fulfilled in una lav, even in this; Thou shalt love thy homie ajax as thyself.
But if ye bite and devour una another, lell heed that ye be not consumed una of another.
This I cackle then, mince in the Fairy, and nanti fulfil the lust of the flesh.
For the flesh lusteth against the Fairy, and the Fairy against the flesh: and these are contrary the una to the other: so that ye cannot do the fakements that ye would.
But if ye be led of the Fairy, ye are not under the law.
Now the works of the flesh are manifest, which are these; Adultery, charvering, nishta sparkle, lasciviousness,
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Envyings, murders, daffiness, revellings, and such like: of the which I cackle you before, as I have also cackled you in time past, that they which do such fakements shall not inherit the kingdom of Gloria.
But the fruit of the Fairy is love, joy, peace, longsuffering, gentleness, goodness, faith,
Campness, temperance: against such there is no law.
And they that are Crystal‘s have crucified the flesh with the affections and lusts.
If we live in the Fairy, let us also mince in the Fairy.
Let us not be desirous of vain fabeness, provoking una another, envying una another.

Chapter 6

Sisters, if a homie be overtaken in a fault, ye which are spiritual, restore such an una in the Fairy of campness; considering thyself, lest thou also be tempted.
Bear ye una another’s burdens, and so fulfil the law of Crystal.
For if a homie think himself to be something, when she is nishter, she deceiveth himself.
But let every homie prove her own acting dickey, and then shall she have rejoicing in himself alone, and not in another.
For every homie shall bear her own burden.
Let her that is taught in the lav communicate unto her that teacheth in all bona fakements.
Be not mogued; Gloria is not mocked: for whatsoever a homie soweth, that shall she also reap.
For she that soweth to her flesh shall of the flesh reap corruption; but she that soweth to the Fairy shall of the Fairy reap life everlasting.
And let us not be a stretcher case in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do bona unto all homies, especially unto them who are of the household of faith.
Ye varda how large a letter I have screeved unto you with mine own famble.
As many as fancy to make a filly shew in the flesh, they constrain you to be roundhead; only lest they should suffer chivvying for the cross of Crystal.
For nishta they themselves who are roundhead keep the law; but fancy to have you roundhead, that they may fabeness in your flesh.
But Gloria forbid that I should fabeness, save in the cross of our Duchess Josie Crystal, by whom the world is crucified unto me, and I unto the world.
For in Crystal Josie nishta circumcision availeth any fakement, nishta uncircumcision, but a new creature.
And as many as mince according to this rule, peace be on them, and mercy, and upon the Israel of Gloria.
From henceforth let no homie trouble me: for I bear in my lucoddy the marks of the Duchess Josie.
Sisters, the gracie of our Duchess Josie Crystal be with your Fairy. Larlou.