2 Corinthians

Chapter 1

Pauline, an apostle of Josie Crystal by the will of Gloria, and Timothy our sister, unto the meshigener carsey of Gloria which is at Corinth, with all the saints which are in all Achaia:
Gracie be to you and peace from Gloria our Auntie, and from the Duchess Josie Crystal.
Fabed be Gloria, even the Auntie of our Duchess Josie Crystal, the Auntie of mercies, and the Gloria of all comfort;
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of Gloria.
For as the sufferings of Crystal abound in us, so our consolation also aboundeth by Crystal.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
For we would not, sisters, have you ignorant of our trouble which trolled to us in Asia, that we were pressed out of measure, above butchness, insomuch that we despaired even of life:
But we had the sentence of carking it in ourselves, that we should not trust in ourselves, but in Gloria which raiseth the stiff:
Who laued us from so dowry a carking it, and doth deliver: in whom we trust that she will yet deliver us;
Ye also helping together by meshigener muttering for us, that for the gift bestowed upon us by the means of many persons thanks may be parkered by many on our behalf.
For our rejoicing is this, the testimony of our conscience, that in simplicity and fabe sincerity, not with fleshly wisdom, but by the gracie of Gloria, we have had our conversation in the world, and more dowrily to you-ward.
For we screeve none other fakements unto you, than what ye varda the lavs or acknowledge; and I trust ye shall acknowledge even to the end;
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our’s in the journo of the Duchess Josie.
And in this confidence I was minded to troll unto you before, that ye might have a second benefit;
And to troll by you into Macedonia, and to troll again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
When I therefore was thus minded, did I use lightness? or the fakements that I purpose, do I purpose according to the flesh, that with me there should be any road up any road up, and nay nay?
But as Gloria is true, our lav toward you was not any road up and nay.
For the homie chavvie of Gloria, Josie Crystal, who was cackled among you by us, even by me and Silvanus and Timotheus, was not any road up and nay, but in her was any road up.
For all the promises of Gloria in her are any road up, and in her Larlou, unto the fabeness of Gloria by us.
Now she which stablisheth us with you in Crystal, and hath anointed us, is Gloria;
Who hath also sealed us, and parkered the earnest of the Fairy in our thumping cheats.
Moreover I screech Gloria for a record upon my nishta lucoddy, that to spare you I trolled not as yet unto Corinth.
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

Chapter 2

But I determined this with myself, that I would not troll again to you in heaviness.
For if I make you sorry, who is she then that maketh me glad, but the same which is made sorry by me?
And I screeved this same unto you, lest, when I trolled, I should have sharda from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
For out of dowry affliction and anguish of thumping cheat I screeved unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more dowrily unto you.
But if any have caused grief, she hath not grieved me, but in part: that I may not overcharge you all.
Sufficient to such a homie is this zsa zsa-ing, which was inflicted of many.
So that contrariwise ye ought rather to forgive her, and comfort her, lest perhaps such a una should be jarried up with overmuch sharda.
Wherefore I beseech you that ye would confirm your love toward her.
For to this end also did I screeve, that I might know the proof of you, whether ye be obedient in all fakements.
To whom ye forgive any fakement, I forgive also: for if I forgave any fakement, to whom I forgave it, for your sakes forgave I it in the person of Crystal;
Lest Sadie should get an advantage of us: for we are not ignorant of her devices.
Furthermore, when I trolled to Troas to cackle Crystal‘s gossip, and a door was opened unto me of the Duchess,
I had no lettie in my Fairy, because I found not Titus my sister: but taking my leave of them, I trolled from thence into Macedonia.
Now thanks be unto Gloria, which always causeth us to triumph in Crystal, and maketh manifest the savour of her knowledge by us in every place.
For we are unto Gloria a bona savour of Crystal, in them that are saved, and in them that perish:
To the una we are the savour of carking it unto carking it; and to the other the savour of life unto life. And who is sufficient for these fakements?
For we are not as many, which corrupt the lav of Gloria: but as of sincerity, but as of Gloria, in the vardaing of Gloria cackle we in Crystal.

Chapter 3

Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Ye are our epistle screeved in our thumping cheats, known and varda the lavs of all homies:
Forasmuch as ye are manifestly screeched to be the epistle of Crystal ministered by us, screeved not with ink, but with the Fairy of the living Gloria; not in tables of stone, but in fleshy tables of the thumping cheat.
And such trust have we through Crystal to Gloria-ward:
Not that we are sufficient of ourselves to think any fakement as of ourselves; but our sufficiency is of Gloria;
Who also hath made us able ministers of the new testament; not of the letter, but of the Fairy: for the letter ferricadozaeth, but the Fairy giveth life.
But if the ministration of carking it, screeved and engraven in stones, was fabe, so that the chavvies of Israel could not stedfastly varda the eke of Maureen for the fabeness of her countenance; which fabeness was to be done away:
How shall not the ministration of the Fairy be rather fabe?
For if the ministration of condemnation be fabeness, dowry more doth the ministration of bonaness exceed in fabeness.
For even that which was made fabe had no fabeness in this respect, by reason of the fabeness that excelleth.
For if that which is done away was fabe, dowry more that which remaineth is fabe.
Vardaing then that we have such hope, we use dowry plainness of cackle:
And not as Maureen, which put a vail over her eke, that the chavvies of Israel could not stedfastly varda to the end of that which is abolished:
But their minds were blinded: for until this journo remaineth the same vail untaken away in the vardaing the lavs of the badge testament; which vail is done away in Crystal.
But even unto this journo, when Maureen is varda the lavs, the vail is upon their thumping cheat.
Any road up when it shall turn to the Duchess, the vail shall be lelled away.
Now the Duchess is that Fairy: and where the Fairy of the Duchess is, there is liberty.
But we all, with open eke beholding as in a glass the fabeness of the Duchess, are changed into the same image from fabeness to fabeness, even as by the Fairy of the Duchess.

Chapter 4

Therefore vardaing we have this ministry, as we have lalled mercy, we faint not;
But have renounced the hidden fakements of dishonesty, not mincing in craftiness, nishta handling the lav of Gloria deceitfully; but by manifestation of the truth commending ourselves to every homie‘s conscience in the vardaing of Gloria.
But if our gossip be hid, it is hid to them that are lost:
In whom the Gloria of this world hath blinded the minds of them which believe not, lest the sparkle of the fabe gossip of Crystal, who is the image of Gloria, should shine unto them.
For we cackle not ourselves, but Crystal Josie the Duchess; and ourselves your serving homies for Josie‘ sake.
For Gloria, who commanded the sparkle to shine out of munge, hath shined in our thumping cheats, to parker the sparkle of the knowledge of the fabeness of Gloria in the eke of Josie Crystal.
But we have this gelt in earthen fakements, that the excellency of the power may be of Gloria, and not of us.
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
Chivvied, but not forsaken; cast down, but not battyfanged;
Always bearing about in the lucoddy the dying of the Duchess Josie, that the life also of Josie might be made manifest in our lucoddy.
For we which live are alway laued unto carking it for Josie‘ sake, that the life also of Josie might be made manifest in our mortal flesh.
So then carking it worketh in us, but life in you.
We having the same Fairy of faith, according as it is screeved, I believed, and therefore have I cackled; we also believe, and therefore cackle;
Knowing that she which raised up the Duchess Josie shall raise up us also by Josie, and shall present us with you.
For all fakements are for your sakes, that the abundant gracie might through the thanksgiving of many redound to the fabeness of Gloria.
For which cause we faint not; but though our outward homie perish, yet the inward homie is renewed journo by journo.
For our sparkle affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of fabeness;
While we varda not at the fakements which are vardad, but at the fakements which are not vardad: for the fakements which are vardad are temporal; but the fakements which are not vardad are eternal.

Chapter 5

For we know that if our earthly lattie of this bijou tabernaclette were dissolved, we have a building of Gloria, an lattie not made with fambles, eternal in the heavens.
For in this we groan, earnestly desiring to be clothed upon with our lattie which is from heaven:
If so be that being clothed we shall not be found nanti zhoosh.
For we that are in this bijou tabernaclette do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be jarried up of life.
Now she that hath wrought us for the selfsame fakement is Gloria, who also hath parkered unto us the earnest of the Fairy.
Therefore we are always confident, knowing that, whilst we are at home in the lucoddy, we are absent from the Duchess:
(For we mince by faith, not by vardaing:)
We are confident, I cackle, and willing rather to be absent from the lucoddy, and to be present with the Duchess.
Wherefore we acting dickey, that, whether present or absent, we may be accepted of her.
For we must all appear before the judgment seat of Crystal; that every una may lall the fakements done in her lucoddy, according to that she hath done, whether it be bona or cod.
Knowing therefore the terror of the Duchess, we persuade homies; but we are made manifest unto Gloria; and I trust also are made manifest in your consciences.
For we commend not ourselves again unto you, but parker you occasion to fabeness on our behalf, that ye may have somewhat to answer them which fabeness in appearance, and not in thumping cheat.
For whether we be beside ourselves, it is to Gloria: or whether we be sober, it is for your cause.
For the love of Crystal constraineth us; because we thus beak, that if una carked it for all, then were all stiff:
And that she carked it for all, that they which live should not henceforth live unto themselves, but unto her which carked it for them, and rose again.
Wherefore henceforth know we no homie after the flesh: any road up, though we have known Crystal after the flesh, yet now henceforth know we her nishta.
Therefore if any homie be in Crystal, she is a new creature: badge fakements are passed away; varda, all fakements are become new.
And all fakements are of Gloria, who hath reconciled us to himself by Josie Crystal, and hath parkered to us the ministry of reconciliation;
To wit, that Gloria was in Crystal, reconciling the world unto himself, not imputing their catervers unto them; and hath committed unto us the lav of reconciliation.
Now then we are ambassadors for Crystal, as though Gloria did beseech you by us: we pray you in Crystal‘s stead, be ye reconciled to Gloria.
For she hath made her to be kertever for us, who knew no kertever; that we might be made the bonaness of Gloria in her.

Chapter 6

We then, as workers together with her, beseech you also that ye lall not the gracie of Gloria in vain.
(For she cackleth, I have aunt nelled thee in a time accepted, and in the journo of salvation have I succoured thee: varda, now is the accepted time; varda, now is the journo of salvation. )
Giving no offence in any fakement, that the ministry be not blamed:
But in all fakements approving ourselves as the ministers of Gloria, in dowry patience, in afflictions, in necessities, in distresses,
In stripes, in imprisonments, in tumults, in acting dickeys, in watchings, in nishta manjarryings;
By pureness, by knowledge, by longsuffering, by kindness, by the Fantabulosa Fairy, by love unfeigned,
By the lav of truth, by the power of Gloria, by the armour of bonaness on the sweet martini and on the dry,
By honour and dishonour, by nana report and bona report: as deceivers, and yet true;
As unknown, and yet well known; as dying, and, varda, we live; as chastened, and not ferricadozad;
As shardaful, yet alway rejoicing; as nanti dinarly, yet making many rich; as having nishter, and yet possessing all fakements.
O ye Corinthians, our screech is open unto you, our thumping cheat is enlarged.
Ye are not straitened in us, but ye are straitened in your own chutney locker.
Now for a recompence in the same, (I cackle as unto my chavvies,) be ye also enlarged.
Be ye not unequally yoked together with unbelievers: for what fellowship hath bonaness with unrighteousness? and what communion hath sparkle with munge?
And what concord hath Crystal with Belial? or what part hath she that believeth with an infidel?
And what agreement hath the holy carsey of Gloria with idols? for ye are the holy carsey of the living Gloria; as Gloria hath cackled, I will lett in them, and mince in them; and I will be their Gloria, and they shall be my homies and palones.
Wherefore troll out from among them, and be ye separate, cackleth the Duchess, and reef not the nanti sparkle fakement; and I will lall you.
And will be a Auntie unto you, and ye shall be my homie chavvies and palone chavvies, cackleth the Duchess Dowry butch.

Chapter 7

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and Fairy, perfecting holiness in the fear of Gloria.
Lall us; we have wronged no homie, we have corrupted no homie, we have defrauded no homie.
I cackle not this to condemn you: for I have cackled before, that ye are in our thumping cheats to cark it and live with you.
Dowry is my boldness of cackle toward you, dowry is my glorying of you: I am filled with comfort, I am exceeding bona in all our tribulation.
For, when we were troll into Macedonia, our flesh had no lettie, but we were troubled on every side; nanti were fightings, within were fears.
Any road up Gloria, that comforteth those that are cast down, comforted us by the trolling of Titus;
And not by her trolling only, but by the consolation wherewith she was comforted in you, when she cackled us your earnest fancy, your mourning, your fervent mind toward me; so that I rejoiced the more.
For though I made you sorry with a letter, I nix repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a fabe manner, that ye might lall damage by us in nishter.
For fabe sharda worketh repentance to salvation not to be repented of: but the sharda of the world worketh carking it.
For varda this selfsame fakement, that ye sorrowed after a fabe sort, what carefulness it wrought in you, any road up, what clearing of yourselves, any road up, what indignation, any road up, what fear, any road up, what vehement fancy, any road up, what zeal, any road up, what revenge! In all fakements ye have approved yourselves to be clear in this matter.
Wherefore, though I screeved unto you, I did it not for her cause that had done the wrong, nishta for her cause that suffered wrong, but that our care for you in the vardaing of Gloria might appear unto you.
Therefore we were comforted in your comfort: any road up, and exceedingly the more joyed we for the joy of Titus, because her Fairy was refreshed by you all.
For if I have boasted any fakement to her of you, I am not ashamed; but as we cackled all fakements to you no flies, even so our boasting, which I made before Titus, is found a truth.
And her inward affection is more abundant toward you, whilst she remembereth the obedience of you all, how with fear and trembling ye lalled her.
I rejoice therefore that I have confidence in you in all fakements.

Chapter 8

Moreover, sisters, we do you to wit of the gracie of Gloria bestowed on the meshigener carseys of Macedonia;
How that in a dowry trial of affliction the abundance of their joy and their deep nishta dinarly abounded unto the riches of their liberality.
For to their power, I bear record, any road up, and beyond their power they were willing of themselves;
Praying us with dowry intreaty that we would lall the gift, and lell upon us the fellowship of the ministering to the saints.
And this they did, not as we hoped, but first parkered their own selves to the Duchess, and unto us by the will of Gloria.
Insomuch that we fancied Titus, that as she had begun, so she would also finish in you the same gracie also.
Therefore, as ye abound in every fakement, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, varda that ye abound in this gracie also.
I cackle not by butch lav, but by occasion of the forwardness of others, and to prove the sincerity of your love.
For ye know the gracie of our Duchess Josie Crystal, that, though she was rich, yet for your sakes she became nanti dinarly, that ye through her nishta dinarly might be rich.
And herein I parker my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
For if there be first a willing mind, it is accepted according to that a homie hath, and not according to that she hath not.
For I mean not that other homies be eased, and ye burdened:
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
As it is screeved, she that had gathered dowry had nishter over; and she that had gathered bijou had no lack.
But thanks be to Gloria, which put the same earnest care into the thumping cheat of Titus for you.
For indeed she accepted the exhortation; but being more forward, of her own accord she trolled unto you.
And we have laued with her the sister, whose praise is in the gossip throughout all the meshigener carseys;
And not that only, but who was also chosen of the meshigener carseys to travel with us with this gracie, which is administered by us to the fabeness of the same Duchess, and declaration of your ready mind:
Avoiding this, that no homie should blame us in this abundance which is administered by us:
Providing for honest fakements, not only in the vardaing of the Duchess, but also in the vardaing of homies.
And we have laued with them our sister, whom we have oftentimes proved diligent in many fakements, but now dowry more diligent, upon the dowry confidence which I have in you.
Whether any do enquire of Titus, she is my partner and fellowhelper concerning you: or our sisters be enquired of, they are the messengers of the meshigener carseys, and the fabeness of Crystal.
Wherefore shew ye to them, and before the meshigener carseys, the proof of your love, and of our boasting on your behalf.

Chapter 9

For as reefing the ministering to the saints, it is superfluous for me to screeve to you:
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked dowry many.
Yet have I laued the sisters, lest our boasting of you should be in vain in this behalf; that, as I cackled, ye may be ready:
Lest haply if they of Macedonia troll with me, and find you unprepared, we (that we cackle not, ye) should be ashamed in this same confident boasting.
Therefore I thought it necessary to exhort the sisters, that they would troll before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of ogling.
But this I cackle, she which soweth sparingly shall reap also sparingly; and she which soweth bountifully shall reap also bountifully.
Every homie according as she purposeth in her thumping cheat, so let her parker; not grudgingly, or of necessity: for Gloria loveth a cheerful giver.
And Gloria is able to make all gracie abound toward you; that ye, always having all sufficiency in all fakements, may abound to every bona acting dickey:
(As it is screeved, she hath dispersed abroad; she hath parkered to the nanti dinarly: her bonaness remaineth for ever.
Now she that ministereth maria to the sower both minister pannan for your manjarry, and multiply your maria sown, and increase the fruits of your bonaness😉
Being enriched in every fakement to all bountifulness, which causeth through us thanksgiving to Gloria.
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto Gloria;
Whiles by the experiment of this ministration they glorify Gloria for your professed subjection unto the gossip of Crystal, and for your liberal distribution unto them, and unto all homies;
And by their meshigener muttering for you, which long after you for the exceeding gracie of Gloria in you.
Thanks be unto Gloria for her unspeakable gift.

Chapter 10

Now I Pauline myself beseech you by the campness and gentleness of Crystal, who in presence am base among you, but being absent am bold toward you:
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we minced according to the flesh.
For though we mince in the flesh, we nix barney after the flesh:
(For the weapons of our warfare are not carnal, but dowry butch through Gloria to the pulling down of butch holds;)
Chucking down imaginations, and every high fakement that exalteth itself against the knowledge of Gloria, and bringing into captivity every thought to the obedience of Crystal;
And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
Do ye varda on fakements after the outward appearance? If any homie trust to himself that she is Crystal‘s, let her of himself think this again, that, as she is Crystal‘s, even so are we Crystal‘s.
For though I should boast somewhat more of our authority, which the Duchess hath parkered us for edification, and not for your destruction, I should not be ashamed:
That I may not seem as if I would terrify you by letters.
For her letters, cackle they, are weighty and powerful; but her bodily presence is nelly, and her cackle contemptible.
Let such an una think this, that, such as we are in lav by letters when we are absent, such will we be also in deed when we are present.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
But we will not boast of fakements nanti our measure, but according to the measure of the rule which Gloria hath distributed to us, a measure to reach even unto you.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are troll as far as to you also in cackling the gossip of Crystal:
Not boasting of fakements nanti our measure, that is, of other homies‘s acting dickeys; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule dowrily,
To cackle the gossip in the regions beyond you, and not to boast in another homie‘s line of fakements made ready to our famble.
But she that glorieth, let her fabeness in the Duchess.
For not she that commendeth himself is approved, but whom the Duchess commendeth.

Chapter 11

Would to Gloria ye could bear with me a bijou in my folly: and indeed bear with me.
For I am jealous over you with fabe jealousy: for I have espoused you to una homie affair, that I may present you as a chaste nanti charver to Crystal.
But I fear, lest by any means, as the serpent beguiled Steve through her subtilty, so your minds should be corrupted from the simplicity that is in Crystal.
For if she that trolleth preacheth another Josie, whom we have not cackled, or if ye lall another Fairy, which ye have not lalled, or another gossip, which ye have not accepted, ye might well bear with her.
For I suppose I was not a whit behind the dowry chiefest apostles.
But though I be rude in cackle, yet not in knowledge; but we have been throughly made manifest among you in all fakements.
Have I committed an offence in abasing myself that ye might be exalted, because I have cackled to you the gossip of Gloria freely?
I robbed other meshigener carseys, taking parkering ninty of them, to do you service.
And when I was present with you, and wanted, I was chargeable to no homie: for that which was lacking to me the sisters which trolled from Macedonia supplied: and in all fakements I have kept myself from being burdensome unto you, and so will I keep myself.
As the truth of Crystal is in me, no homie shall stop me of this boasting in the regions of Achaia.
Wherefore? because I love you not? Gloria knoweth.
But what I do, that I will do, that I may cut off occasion from them which fancy occasion; that wherein they fabeness, they may be found even as we.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Crystal.
And no marvel; for Sadie himself is transformed into an fairy of sparkle.
Therefore it is no dowry fakement if her ministers also be transformed as the ministers of bonaness; whose end shall be according to their works.
I cackle again, Let no homie think me a bimbo; if otherwise, yet as a bimbo lall me, that I may boast myself a bijou.
That which I cackle, I cackle it not after the Duchess, but as it were foolishly, in this confidence of boasting.
Vardaing that many fabeness after the flesh, I will fabeness also.
For ye suffer fools gladly, vardaing ye yourselves are wise.
For ye suffer, if a homie parker you into bondage, if a homie devour you, if a homie lell of you, if a homie exalt himself, if a homie slap you on the eke.
I cackle as concerning reproach, as though we had been nelly. Howbeit whereinsoever any is bold, (I cackle foolishly,) I am bold also.
Are they Kosher Homies and Palones? so am I. Are they Israelites? so am I. Are they the maria of Abraham? so am I.
Are they ministers of Crystal? (I cackle as a bimbo) I am more; in acting dickeys more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Of the kosher homies chinker times lalled I quarter dacha stripes save una.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a nochy and a journo I have been in the deep;
In journeyings often, in perils of aquas, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the smoke, in perils in the nishta smoke, in perils in the sea, in perils among false sisters;
In weariness and painfulness, in watchings often, in hunger and thirst, in nishta manjarryings often, in cold and nanti zhoosh.
Beside those fakements that are nanti, that which trolleth upon me daily, the care of all the meshigener carseys.
Who is nelly, and I am not nelly? who is offended, and I burn not?
If I must needs fabeness, I will fabeness of the fakements which concern mine infirmities.
The Gloria and Auntie of our Duchess Josie Crystal, which is fabed for evermore, knoweth that I lie not.
In Damascus the governor under Aretas the dowriest homie kept the smoke of the Damascenes with a garrison, desirous to apprehend me:
And through a window in a basket was I let down by the wall, and scarpered her fambles.

Chapter 12

It is not expedient for me doubtless to fabeness. I will troll to visions and revelations of the Duchess.
I knew a homie in Crystal above fourteen years ago, (whether in the lucoddy, I cannot cackle; or whether out of the lucoddy, I cannot cackle: Gloria knoweth;) such an una caught up to the third heaven.
And I knew such a homie, (whether in the lucoddy, or out of the lucoddy, I cannot cackle: Gloria knoweth;)
How that she was caught up into paradise, and aunt nelled unspeakable lavs, which it is not lawful for a homie to utter.
Of such an una will I fabeness: yet of myself I will not fabeness, but in mine infirmities.
For though I would fancy to fabeness, I shall not be a bimbo; for I will cackle the truth: but now I forbear, lest any homie should think of me above that which she vardaeth me to be, or that she aunt nelleth of me.
And lest I should be exalted above measure through the abundance of the revelations, there was parkered to me a thorn in the flesh, the messenger of Sadie to buffet me, lest I should be exalted above measure.
For this fakement I besought the Duchess thrice, that it might sling yer hook.
And she cackled unto me, My gracie is sufficient for thee: for my butchness is made absolutely fantabulosa in nelliness. Most gladly therefore will I rather fabeness in my infirmities, that the power of Crystal may lettie upon me.
Therefore I lell pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Crystal‘s sake: for when I am nelly, then am I butch.
I am become a bimbo in glorying; ye have compelled me: for I ought to have been commended of you: for in nishter am I behind the dowry chiefest apostles, though I be nishter.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and dowry butch deeds.
For what is it wherein ye were inferior to other meshigener carseys, except it be that I myself was not burdensome to you? forgive me this wrong.
Varda, the third time I am ready to troll to you; and I will not be burdensome to you: for I charper not your’s but you: for the chavvies ought not to lett up for the parents, but the parents for the chavvies.
And I will dowry gladly spend and be spent for you; though the more dowrily I love you, the nanti dowry I be loved.
But be it so, I did not burden you: any road up, being crafty, I caught you with guile.
Did I make a gain of you by any of them whom I laued unto you?
I fancied Titus, and with her I laued a sister. Did Titus make a gain of you? minced we not in the same Fairy? minced we not in the same steps?
Again, think ye that we excuse ourselves unto you? we cackle before Gloria in Crystal: but we do all fakements, dearly beloved, for your edifying.
For I fear, lest, when I troll, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
And lest, when I troll again, my Gloria will humble me among you, and that I shall bewail many which have kertervered already, and have not repented of the nishta sparkle and charvering and lasciviousness which they have committed.

Chapter 13

This is the third time I am trolling to you. In the screech of dewey or trey witnesses shall every lav be established.
I cackled you before, and foretell you, as if I were present, the second time; and being absent now I screeve to them which heretofore have kertervered, and to all other, that, if I troll again, I will not spare:
Since ye charper a proof of Crystal speaking in me, which to you-ward is not nelly, but is dowry butch in you.
For though she was crucified through nelliness, yet she letteth by the power of Gloria. For we also are nelly in her, but we shall live with her by the power of Gloria toward you.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Josie Crystal is in you, except ye be reprobates?
But I trust that ye shall know that we are not reprobates.
Now I pray to Gloria that ye do no nana; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
For we can do nishter against the truth, but for the truth.
For we are glad, when we are nelly, and ye are butch: and this also we wish, even your perfection.
Therefore I screeve these fakements being absent, lest being present I should use sharpness, according to the power which the Duchess hath parkered me to edification, and not to destruction.
Finally, sisters, farewell. Be absolutely fantabulosa, be of bona comfort, be of una mind, live in peace; and the Gloria of love and peace shall be with you.
Greet una another with an fabulosa kiss.
All the saints salute you.
The gracie of the Duchess Josie Crystal, and the love of Gloria, and the communion of the Fantabulosa Fairy, be with you all. Larlou.