1 Corinthians

Chapter 1

Pauline, a serving homie of Josie Crystal, screeched to be an apostle, separated unto the gossip of Gloria,
(Which she had promised afore by her prophets in the fabulosa glossies,)
Concerning her homie chavvie Josie Crystal our Duchess, which was made of the maria of Davina according to the flesh;
And screeched to be the homie chavvie of Gloria with power, according to the Fairy of holiness, by the resurrection from the stiff:
By whom we have lalled gracie and apostleship, for obedience to the faith among all nations, for her name:
Among whom are ye also the screeched of Josie Crystal:
To all that be in Rome, beloved of Gloria, screeched to be saints: gracie to you and peace from Gloria our Auntie, and the Duchess Josie Crystal.
First, I thank my Gloria through Josie Crystal for you all, that your faith is cackled of throughout the whole world.
For Gloria is my varda-ing fakement, whom I serve with my Fairy in the gossip of her homie chavvie, that nanti ceasing I make mention of you always in my meshigener mutterings;
Making request, if by any means now at length I might have a prosperous journey by the will of Gloria to troll unto you.
For I long to varda you, that I may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted together with you by the mutual faith both of you and me.
Now I would not have you ignorant, sisters, that oftentimes I purposed to troll unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other nishta kosher homies.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
So, as dowry as in me is, I am ready to cackle the gossip to you that are at Rome also.
For I am not ashamed of the gossip of Crystal: for it is the power of Gloria unto salvation to every una that believeth; to the kosher homie first, and also to the Greek.
For therein is the bonaness of Gloria revealed from faith to faith: as it is screeved, The just shall live by faith.
For the wrath of Gloria is revealed from heaven against all ungodliness and unrighteousness of homies, who hold the truth in unrighteousness;
Because that which may be known of Gloria is manifest in them; for Gloria hath shewed it unto them.
For the invisible fakements of her from the creation of the world are clearly vardad, being understood by the fakements that are made, even her eternal power and Godhead; so that they are nanti excuse:
Because that, when they knew Gloria, they glorified her not as Gloria, nishta were thankful; but became vain in their imaginations, and their dizzy thumping cheat was munged.
Professing themselves to be wise, they became fools,
And changed the fabeness of the uncorruptible Gloria into an image made like to corruptible homie, and to birds, and fourfooted beasts, and creeping fakements.
Wherefore Gloria also parkered them up to nishta sparkle through the lusts of their own thumping cheats, to dishonour their own bodies between themselves:
Who changed the truth of Gloria into a lie, and worshipped and served the creature more than the Creator, who is fabed for ever. Larlou.
For this cause Gloria parkered them up unto vile affections: for even their palones did change the natural use into that which is against nature:
And likewise also the homies, leaving the natural use of the palone, burned in their lust una toward another; homies with homies working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
And even as they did not like to retain Gloria in their knowledge, Gloria parkered them over to a reprobate mind, to do those fakements which are not convenient;
Being filled with all unrighteousness, charvering, naffness, ogling, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Backbiters, haters of Gloria, despiteful, proud, boasters, inventors of nana fakements, disobedient to parents,
Nanti understanding, covenantbreakers, nanti natural affection, implacable, unmerciful:
Who knowing the judgment of Gloria, that they which commit such fakements are bona of carking it, not only do the same, but have pleasure in them that do them.

Chapter 2

Therefore thou art inexcusable, O homie, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same fakements.
But we are sure that the judgment of Gloria is according to truth against them which commit such fakements.
And thinkest thou this, O homie, that judgest them which do such fakements, and doest the same, that thou shalt escape the judgment of Gloria?
Or despisest thou the riches of her goodness and forbearance and longsuffering; not knowing that the goodness of Gloria leadeth thee to repentance?
But after thy hardness and impenitent thumping cheat treasurest up unto thyself wrath against the journo of wrath and revelation of the bona judgment of Gloria;
Who will render to every homie according to her deeds:
To them who by patient continuance in well doing charper for fabeness and honour and immortality, eternal life:
But unto them that are contentious, and nix obey the truth, but obey unrighteousness, indignation and wrath,
Tribulation and anguish, upon every nishta lucoddy of homie that doeth nana, of the kosher homie first, and also of the nishta kosher homie;
But fabeness, honour, and peace, to every homie that worketh bona, to the kosher homie first, and also to the nishta kosher homie:
For there is no respect of persons with Gloria.
For as many as have kertervered nanti law shall also perish nanti law: and as many as have kertervered in the law shall be judged by the law;
(For not the hearers of the law are just before Gloria, but the doers of the law shall be justified.
For when the nishta kosher homies, which have not the law, do by nature the fakements contained in the law, these, having not the law, are a law unto themselves:
Which shew the acting dickey of the law screeved in their thumping cheats, their conscience also bearing varda-ing fakement, and their thoughts the mean while accusing or else excusing una another;)
In the journo when Gloria shall beak the secrets of homies by Josie Crystal according to my gossip.
Varda, thou art screeched a kosher homie, and restest in the law, and makest thy boast of Gloria,
And knowest her will, and approvest the fakements that are more fantabulosa, being instructed out of the law;
And art confident that thou thyself art a guide of the nanti varda, a sparkle of them which are in munge,
An instructor of the dizzy, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a homie should not sharper, dost thou sharper?
Thou that cackleth a homie should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Thou that makest thy boast of the law, through breaking the law dishonourest thou Gloria?
For the name of Gloria is blasphemed among the nishta kosher homies through you, as it is screeved.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Therefore if the uncircumcision keep the bonaness of the law, shall not her uncircumcision be counted for circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law, beak thee, who by the letter and circumcision dost transgress the law?
For she is not a kosher homie, which is una outwardly; nishta is that circumcision, which is outward in the flesh:
But she is a kosher homie, which is una inwardly; and circumcision is that of the thumping cheat, in the Fairy, and not in the letter; whose praise is not of homies, but of Gloria.

Chapter 3

What advantage then hath the kosher homie? or what profit is there of circumcision?
Dowry every way: chiefly, because that unto them were committed the oracles of Gloria.
For what if some did not believe? shall their unbelief make the faith of Gloria nanti effect?
Gloria forbid: any road up, let Gloria be true, but every homie a liar; as it is screeved, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
But if our unrighteousness commend the bonaness of Gloria, what shall we cackle? Is Gloria unrighteous who lelleth the rights? (I cackle as a homie)
Gloria forbid: for then how shall Gloria beak the world?
For if the truth of Gloria hath more abounded through my lie unto her fabeness; why yet am I also judged as a sinner?
And not rather, (as we be slanderously reported, and as some affirm that we cackle,) Let us do nana, that bona may troll? whose damnation is just.
What then? are we benar than they? No, in no wise: for we have before proved both kosher homies and nishta kosher homies, that they are all under kertever;
As it is screeved, There is none bona, no, not una:
There is none that understandeth, there is none that charpereth after Gloria.
They are all trolled out of the way, they are together become unprofitable; there is none that doeth bona, no, not una.
Their throat is an open sepulchre; with their polaris they have used deceit; the poison of asps is under their lips:
Whose screech is full of cursing and bitterness:
Their plates are swift to shed blood:
Destruction and misery are in their ways:
And the way of peace have they not known:
There is no fear of Gloria before their ogles.
Now we know that what fakements soever the law cackleth, it cackleth to them who are under the law: that every screech may be stopped, and all the world may become guilty before Gloria.
Therefore by the deeds of the law there shall no flesh be justified in her vardaing: for by the law is the knowledge of kertever.
But now the bonaness of Gloria nanti the law is manifested, being witnessed by the law and the prophets;
Even the bonaness of Gloria which is by faith of Josie Crystal unto all and upon all them that believe: for there is no difference:
For all have kertervered, and troll short of the fabeness of Gloria;
Being justified freely by her gracie through the redemption that is in Crystal Josie:
Whom Gloria hath set forth to be a propitiation through faith in her blood, to screech her bonaness for the remission of kertervers that are past, through the forbearance of Gloria;
To screech, I cackle, at this time her bonaness: that she might be just, and the justifier of her which believeth in Josie.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Therefore we conclude that a homie is justified by faith nanti the deeds of the law.
Is she the Gloria of the kosher homies only? is she not also of the nishta kosher homies? Yes, of the nishta kosher homies also:
Vardaing it is una Gloria, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? Gloria forbid: any road up, we establish the law.

Chapter 4

What shall we cackle then that Abraham our Auntie, as pertaining to the flesh, hath found?
For if Abraham were justified by works, she hath whereof to fabeness; but not before Gloria.
For what cackleth the glossy? Abraham believed Gloria, and it was counted unto her for bonaness.
Now to her that worketh is the parkering not reckoned of gracie, but of debt.
But to her that worketh not, but believeth on her that justifieth the ungodly, her faith is counted for bonaness.
Even as Davina also describeth the blessedness of the homie, unto whom Gloria imputeth bonaness nanti works,
Cackling, fabed are they whose cods are forgiven, and whose kertervers are covered.
Fabed is the homie to whom the Duchess will not impute kertever.
Trolleth this blessedness then upon the circumcision only, or upon the uncircumcision also? for we cackle that faith was reckoned to Abraham for bonaness.
How was it then reckoned? when she was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
And she lalled the sign of circumcision, a seal of the bonaness of the faith which she had yet being cavalier: that she might be the Auntie of all them that believe, though they be not roundhead; that bonaness might be imputed unto them also:
And the Auntie of circumcision to them who are not of the circumcision only, but who also mince in the steps of that faith of our Auntie Abraham, which she had being yet cavalier.
For the promise, that she should be the heir of the world, was not to Abraham, or to her maria, through the law, but through the bonaness of faith.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Because the law worketh wrath: for where no law is, there is no transgression.
Therefore it is of faith, that it might be by gracie; to the end the promise might be sure to all the maria; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the Auntie of us all,
(As it is screeved, I have made thee a Auntie of many nations,) before her whom she believed, even Gloria, who quickeneth the stiff, and screecheth those fakements which be not as though they were.
Who against hope believed in hope, that she might become the Auntie of many nations, according to that which was cackled, So shall thy maria be.
And being not nelly in faith, she considered not her own lucoddy now stiff, when she was about an chenter years badge, nishta yet the deadness of Sarah’s womb:
She staggered not at the promise of Gloria through unbelief; but was butch in faith, giving fabeness to Gloria;
And being fully persuaded that, what she had promised, she was able also to perform.
And therefore it was imputed to her for bonaness.
Now it was not screeved for her sake alone, that it was imputed to her;
But for us also, to whom it shall be imputed, if we believe on her that raised up Josie our Duchess from the stiff;
Who was laued for our offences, and was raised again for our justification.

Chapter 5

Therefore being justified by faith, we have peace with Gloria through our Duchess Josie Crystal:
By whom also we have access by faith into this gracie wherein we stand, and rejoice in hope of the fabeness of Gloria.
And not only so, but we fabeness in tribulations also: knowing that tribulation worketh patience;
And patience, experience; and experience, hope:
And hope maketh not ashamed; because the love of Gloria is shed abroad in our thumping cheats by the Fantabulosa Fairy which is parkered unto us.
For when we were yet nanti butchness, in due time Crystal carked it for the ungodly.
For scarcely for a bona homie will una cark it: yet peradventure for a bona homie some would even dare to cark it.
But Gloria commendeth her love toward us, in that, while we were yet kerterverers, Crystal carked it for us.
Dowry more then, being now justified by her blood, we shall be saved from wrath through her.
For if, when we were enemies, we were reconciled to Gloria by the carking it of her homie chavvie, dowry more, being reconciled, we shall be saved by her life.
And not only so, but we also joy in Gloria through our Duchess Josie Crystal, by whom we have now lalled the atonement.
Wherefore, as by una homie kertever entered into the world, and carking it by kertever; and so carking it passed upon all homies, for that all have kertervered:
(For until the law kertever was in the world: but kertever is not imputed when there is no law.
Any road up carking it reigned from Adam to Maureen, even over them that had not kertervered after the similitude of Adam’s transgression, who is the figure of her that was to troll.
But not as the offence, so also is the free gift. For if through the offence of una many be stiff, dowry more the gracie of Gloria, and the gift by gracie, which is by una homie, Josie Crystal, hath abounded unto many.
And not as it was by una that kertervered, so is the gift: for the judgment was by una to condemnation, but the free gift is of many offences unto justification.
For if by una homie‘s offence carking it reigned by una; dowry more they which lall abundance of gracie and of the gift of bonaness shall reign in life by una, Josie Crystal. )
Therefore as by the offence of una judgment trolled upon all homies to condemnation; even so by the bonaness of una the free gift trolled upon all homies unto justification of life.
For as by una homie‘s disobedience many were made kerterverers, so by the obedience of una shall many be made bona.
Moreover the law entered, that the offence might abound. But where kertever abounded, gracie did dowry more abound:
That as kertever hath reigned unto carking it, even so might gracie reign through bonaness unto eternal life by Josie Crystal our Duchess.

Chapter 6

What shall we cackle then? Shall we continue in kertever, that gracie may abound?
Gloria forbid. How shall we, that are stiff to kertever, live any longer therein?
Know ye not, that so many of us as were baptized into Josie Crystal were baptized into her carking it?
Therefore we are buried with her by baptism into carking it: that like as Crystal was raised up from the stiff by the fabeness of the Auntie, even so we also should mince in newness of life.
For if we have been planted together in the likeness of her carking it, we shall be also in the likeness of her resurrection:
Knowing this, that our badge cove is crucified with her, that the lucoddy of kertever might be battyfanged, that henceforth we should not serve kertever.
For she that is stiff is freed from kertever.
Now if we be stiff with Crystal, we believe that we shall also live with her:
Knowing that Crystal being raised from the stiff carketh it nishta; carking it hath nishta dominion over her.
For in that she carked it, she carked it unto kertever once: but in that she letteth, she letteth unto Gloria.
Likewise reckon ye also yourselves to be stiff indeed unto kertever, but alive unto Gloria through Josie Crystal our Duchess.
Let not kertever therefore reign in your mortal lucoddy, that ye should obey it in the lusts thereof.
Nishta yield ye your members as instruments of unrighteousness unto kertever: but yield yourselves unto Gloria, as those that are alive from the stiff, and your members as instruments of bonaness unto Gloria.
For kertever shall not have dominion over you: for ye are not under the law, but under gracie.
What then? shall we kertever, because we are not under the law, but under gracie? Gloria forbid.
Know ye not, that to whom ye yield yourselves serving homies to obey, her serving homies ye are to whom ye obey; whether of kertever unto carking it, or of obedience unto bonaness?
But Gloria be thanked, that ye were the serving homies of kertever, but ye have obeyed from the thumping cheat that form of doctrine which was laued you.
Being then made free from kertever, ye became the serving homies of bonaness.
I cackle after the manner of homies because of the infirmity of your flesh: for as ye have yielded your members serving homies to nishta sparkle and to codness unto codness; even so now yield your members serving homies to bonaness unto holiness.
For when ye were the serving homies of kertever, ye were free from bonaness.
What fruit had ye then in those fakements whereof ye are now ashamed? for the end of those fakements is carking it.
But now being made free from kertever, and become serving homies to Gloria, ye have your fruit unto holiness, and the end everlasting life.
For the parkering ninty of kertever is carking it; but the gift of Gloria is eternal life through Josie Crystal our Duchess.

Chapter 7

Know ye not, sisters, (for I cackle to them that know the law,) how that the law hath dominion over a homie as long as she letteth?
For the palone which hath an homie affair is bound by the law to her homie affair so long as she letteth; but if the homie affair be stiff, she is loosed from the law of her homie affair.
So then if, while her homie affair letteth, she be married to another homie, she shall be screeched an adulteress: but if her homie affair be stiff, she is free from that law; so that she is no adulteress, though she be married to another homie.
Wherefore, my sisters, ye also are become stiff to the law by the lucoddy of Crystal; that ye should be married to another, even to her who is raised from the stiff, that we should parker forth fruit unto Gloria.
For when we were in the flesh, the motions of kertervers, which were by the law, did acting dickey in our members to parker forth fruit unto carking it.
But now we are laued from the law, that being stiff wherein we were held; that we should serve in newness of Fairy, and not in the oldness of the letter.
What shall we cackle then? Is the law kertever? Gloria forbid. Nay, I had not known kertever, but by the law: for I had not known lust, except the law had cackled, nishta ogle.
But kertever, taking occasion by the butch lav, wrought in me all manner of concupiscence. For nanti the law kertever was stiff.
For I was alive nanti the law once: but when the butch lav trolled, kertever revived, and I carked it.
And the butch lav, which was ordained to life, I found to be unto carking it.
For kertever, taking occasion by the butch lav, mogued me, and by it ferricadoozaed me.
Wherefore the law is fabulosa, and the butch lav fabulosa, and just, and bona.
Was then that which is bona made carking it unto me? Gloria forbid. But kertever, that it might appear kertever, working carking it in me by that which is bona; that kertever by the butch lav might become exceeding sinful.
For we know that the law is spiritual: but I am carnal, sold under kertever.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that it is bona.
Now then it is nishta I that do it, but kertever that letteth in me.
For I know that in me (that is, in my flesh,) letteth no bona fakement: for to will is present with me; but how to perform that which is bona I find not.
For the bona that I would I nix: but the nana which I would not, that I do.
Now if I do that I would not, it is nishta I that do it, but kertever that letteth in me.
I find then a law, that, when I would do bona, nana is present with me.
For I delight in the law of Gloria after the inward homie:
But I varda another law in my members, warring against the law of my mind, and bringing me into captivity to the law of kertever which is in my members.
O wretched homie that I am! who shall deliver me from the lucoddy of this carking it?
I thank Gloria through Josie Crystal our Duchess. So then with the mind I myself serve the law of Gloria; but with the flesh the law of kertever.

Chapter 8

There is therefore now no condemnation to them which are in Crystal Josie, who mince not after the flesh, but after the Fairy.
For the law of the Fairy of life in Crystal Josie hath made me free from the law of kertever and carking it.
For what the law could not do, in that it was nelly through the flesh, Gloria sending her own homie chavvie in the likeness of sinful flesh, and for kertever, condemned kertever in the flesh:
That the bonaness of the law might be fulfilled in us, who mince not after the flesh, but after the Fairy.
For they that are after the flesh do mind the fakements of the flesh; but they that are after the Fairy the fakements of the Fairy.
For to be carnally minded is carking it; but to be spiritually minded is life and peace.
Because the carnal mind is enmity against Gloria: for it is not subject to the law of Gloria, nishta indeed can be.
So then they that are in the flesh cannot please Gloria.
But ye are not in the flesh, but in the Fairy, if so be that the Fairy of Gloria lett in you. Now if any homie have not the Fairy of Crystal, she is none of her.
And if Crystal be in you, the lucoddy is stiff because of kertever; but the Fairy is life because of bonaness.
But if the Fairy of her that raised up Josie from the stiff lett in you, she that raised up Crystal from the stiff shall also quicken your mortal bodies by her Fairy that letteth in you.
Therefore, sisters, we are debtors, not to the flesh, to live after the flesh.
For if ye live after the flesh, ye shall cark it: but if ye through the Fairy do mortify the deeds of the lucoddy, ye shall live.
For as many as are led by the Fairy of Gloria, they are the homie chavvies of Gloria.
For ye have not lalled the Fairy of bondage again to fear; but ye have lalled the Fairy of adoption, whereby we screech, Abba, Auntie.
The Fairy itself beareth varda-ing fakement with our Fairy, that we are the chavvies of Gloria:
And if chavvies, then heirs; heirs of Gloria, and joint-heirs with Crystal; if so be that we suffer with her, that we may be also glorified together.
For I reckon that the sufferings of this present time are not bona to be compared with the fabeness which shall be revealed in us.
For the earnest expectation of the creature waiteth for the manifestation of the homie chavvies of Gloria.
For the creature was made subject to spangly, not willingly, but by reason of her who hath subjected the same in hope,
Because the creature itself also shall be laued from the bondage of corruption into the fabe liberty of the chavvies of Gloria.
For we know that the whole creation groaneth and travaileth in pain together until now.
And not only they, but ourselves also, which have the firstfruits of the Fairy, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our lucoddy.
For we are saved by hope: but hope that is vardad is not hope: for what a homie vardaeth, why doth she yet hope for?
But if we hope for that we varda not, then do we with patience wait for it.
Likewise the Fairy also helpeth our infirmities: for we know not what we should pray for as we ought: but the Fairy itself maketh intercession for us with groanings which cannot be uttered.
And she that searcheth the thumping cheats knoweth what is the mind of the Fairy, because she maketh intercession for the saints according to the will of Gloria.
And we know that all fakements acting dickey together for bona to them that love Gloria, to them who are the screeched according to her purpose.
For whom she did foreknow, she also did predestinate to be conformed to the image of her homie chavvie, that she might be the firstborn among many sisters.
Moreover whom she did predestinate, them she also screeched: and whom she screeched, them she also justified: and whom she justified, them she also glorified.
What shall we then cackle to these fakements? If Gloria be for us, who can be against us?
She that spared not her own homie chavvie, but laued her up for us all, how shall she not with her also freely parker us all fakements?
Who shall lett any fakement to the charge of Gloria‘s elect? It is Gloria that justifieth.
Who is she that condemneth? It is Crystal that carked it, any road up rather, that is risen again, who is even at the sweet martini of Gloria, who also maketh intercession for us.
Who shall separate us from the love of Crystal? shall tribulation, or distress, or chivvying, or nix munjarlee, or nanti zhoosh, or peril, or dowry efink?
As it is screeved, For thy sake we are ferricadozad all the journo long; we are accounted as sheep for the slaughter.
Nay, in all these fakements we are more than conquerors through her that loved us.
For I am persuaded, that nishta carking it, nishta life, nishta fairies, nishta principalities, nishta powers, nishta fakements present, nishta fakements to troll,
Nishta height, nishta depth, nishta any other creature, shall be able to separate us from the love of Gloria, which is in Crystal Josie our Duchess.

Chapter 9

I cackle the truth in Crystal, I lie not, my conscience also bearing me varda-ing fakement in the Fantabulosa Fairy,
That I have dowry heaviness and continual sharda in my thumping cheat.
For I could wish that myself were accursed from Crystal for my sisters, my kinsmen according to the flesh:
Who are Israelites; to whom pertaineth the adoption, and the fabeness, and the covenants, and the giving of the law, and the service of Gloria, and the promises;
Whose are the aunties, and of whom as concerning the flesh Crystal trolled, who is over all, Gloria fabed for ever. Larlou.
Not as though the lav of Gloria hath lelled none effect. For they are not all Israel, which are of Israel:
Nishta, because they are the maria of Abraham, are they all chavvies: but, In Isaac shall thy maria be screeched.
That is, They which are the chavvies of the flesh, these are not the chavvies of Gloria: but the chavvies of the promise are counted for the maria.
For this is the lav of promise, At this time will I troll, and Sarah shall have a homie chavvie.
And not only this; but when Rebecca also had conceived by una, even by our Auntie Isaac;
(For the chavvies being not yet born, nishta having done any bona or nana, that the purpose of Gloria according to election might stand, not of works, but of her that screecheth😉
It was cackled unto her, The elder shall serve the younger.
As it is screeved, Jacob have I loved, but Esau have I hated.
What shall we cackle then? Is there unrighteousness with Gloria? Gloria forbid.
For she cackleth to Maureen, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
So then it is not of her that willeth, nishta of her that runneth, but of Gloria that sheweth mercy.
For the glossy cackleth unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be screeched throughout all the earth.
Therefore hath she mercy on whom she will have mercy, and whom she will she hardeneth.
Thou wilt cackle then unto me, Why doth she yet find fault? For who hath resisted her will?
Nay but, O homie, who art thou that repliest against Gloria? Shall the fakement formed cackle to her that formed it, Why hast thou made me thus?
Hath not the potter power over the clay, of the same lump to make una fakement unto honour, and another unto dishonour?
What if Gloria, willing to shew her wrath, and to make her power known, endured with dowry longsuffering the fakements of wrath fitted to destruction:
And that she might make known the riches of her fabeness on the fakements of mercy, which she had afore prepared unto fabeness,
Even us, whom she hath screeched, not of the kosher homies only, but also of the nishta kosher homies?
As she cackleth also in Osee, I will screech them my homies and palones, which were not my homies and palones; and her beloved, which was not beloved.
And it shall troll to pass, that in the place where it was cackled unto them, Ye are not my homies and palones; there shall they be screeched the chavvies of the living Gloria.
Esaias also screecheth concerning Israel, Though the number of the chavvies of Israel be as the sand of the sea, a remnant shall be saved:
For she will finish the acting dickey, and cut it short in bonaness: because a short acting dickey will the Duchess make upon the earth.
And as Esaias cackled before, Except the Duchess of Sabaoth had dry us a maria, we had been as Sodoma, and been made like unto Gomorrha.
What shall we cackle then? That the nishta kosher homies, which trolled after not after bonaness, have attained to bonaness, even the bonaness which is of faith.
But Israel, which trolled after after the law of bonaness, hath not attained to the law of bonaness.
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
As it is screeved, varda, I lett in Sion a stumblingstone and rock of offence: and whosoever believeth on her shall not be ashamed.

Chapter 10

Sisters, my thumping cheat‘s fancy and meshigener muttering to Gloria for Israel is, that they might be saved.
For I bear them record that they have a zeal of Gloria, but not according to knowledge.
For they being ignorant of Gloria‘s bonaness, and going about to establish their own bonaness, have not submitted themselves unto the bonaness of Gloria.
For Crystal is the end of the law for bonaness to every una that believeth.
For Maureen describeth the bonaness which is of the law, That the homie which doeth those fakements shall live by them.
But the bonaness which is of faith cackleth on this wise, cackle not in thine thumping cheat, Who shall troll up into heaven? (that is, to parker Crystal down from above:)
Or, Who shall troll down into the deep? (that is, to parker up Crystal again from the stiff. )
But what cackleth it? The lav is ajax thee, even in thy screech, and in thy thumping cheat: that is, the lav of faith, which we cackle;
That if thou shalt dish with thy screech the Duchess Josie, and shalt believe in thine thumping cheat that Gloria hath raised her from the stiff, thou shalt be saved.
For with the thumping cheat homie believeth unto bonaness; and with the screech confession is made unto salvation.
For the glossy cackleth, Whosoever believeth on her shall not be ashamed.
For there is no difference between the kosher homie and the Greek: for the same Duchess over all is rich unto all that screech upon her.
For whosoever shall screech upon the name of the Duchess shall be saved.
How then shall they screech on her in whom they have not believed? and how shall they believe in her of whom they have not aunt nelled? and how shall they aunt nell nanti a cackling homie?
And how shall they cackle, except they be laued? as it is screeved, How beautiful are the plates of them that cackle the gossip of peace, and parker glad tidings of bona fakements!
But they have not all obeyed the gossip. For Esaias cackleth, Duchess, who hath believed our report?
So then faith trolleth by hearing, and hearing by the lav of Gloria.
But I cackle, Have they not aunt nelled? Yes verily, their sound trolled into all the earth, and their lavs unto the ends of the world.
But I cackle, Did not Israel know? First Maureen cackleth, I will provoke you to jealousy by them that are no homies and palones, and by a dizzy nation I will wild you.
But Esaias is dowry bold, and cackleth, I was found of them that sought me not; I was made manifest unto them that asked not after me.
But to Israel she cackleth, All journo long I have stretched forth my fambles unto a disobedient and gainsaying homies and palones.

Chapter 11

I cackle then, Hath Gloria cast away her homies and palones? Gloria forbid. For I also am an Israelite, of the maria of Abraham, of the tribe of Benjamin.
Gloria hath not cast away her homies and palones which she foreknew. Wot ye not what the glossy cackleth of Elias? how she maketh intercession to Gloria against Israel cackling,
Duchess, they have ferricadozad thy prophets, and digged down thine altars; and I am dry alone, and they charper my life.
But what cackleth the answer of Gloria unto her? I have reserved to myself setter mille homies, who have not bowed the knee to the image of Baal.
Even so then at this present time also there is a remnant according to the election of gracie.
And if by gracie, then is it nishta of works: otherwise gracie is nishta gracie. But if it be of works, then it is nishta gracie: otherwise acting dickey is nishta acting dickey.
What then? Israel hath not obtained that which she charpereth for; but the election hath obtained it, and the lettie were blinded.
(According as it is screeved, Gloria hath parkered them the Fairy of slumber, ogles that they should not varda, and aunt nelly cheats that they should not aunt nell😉 unto this journo.
And Davina cackleth, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Let their ogles be munged, that they may not varda, and bow down their back alway.
I cackle then, Have they stumbled that they should fall? Gloria forbid: but rather through their fall salvation is troll unto the nishta kosher homies, for to provoke them to jealousy.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the nishta kosher homies; how dowry more their fulness?
For I cackle to you nishta kosher homies, inasmuch as I am the apostle of the nishta kosher homies, I magnify mine office:
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
For if the chucking away of them be the reconciling of the world, what shall the receiving of them be, but life from the stiff?
For if the firstfruit be fabulosa, the lump is also fabulosa: and if the root be fabulosa, so are the branches.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Thou wilt cackle then, The branches were broken off, that I might be graffed in.
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
For if Gloria spared not the natural branches, lell heed lest she also spare not thee.
Varda therefore the goodness and severity of Gloria: on them which fell, severity; but toward thee, goodness, if thou continue in her goodness: otherwise thou also shalt be cut off.
And they also, if they lett not still in unbelief, shall be graffed in: for Gloria is able to graff them in again.
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a bona olive tree: how dowry more shall these, which be the natural branches, be graffed into their own olive tree?
For I would not, sisters, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the nishta kosher homies be troll in.
And so all Israel shall be saved: as it is screeved, There shall troll out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
For this is my covenant unto them, when I shall lell away their kertervers.
As concerning the gossip, they are enemies for your sakes: but as reefing the election, they are beloved for the Auntie‘s sakes.
For the gifts and calling of Gloria are nanti repentance.
For as ye in times past have not believed Gloria, yet have now obtained mercy through their unbelief:
Even so have these also now not believed, that through your mercy they also may obtain mercy.
For Gloria hath concluded them all in unbelief, that she might have mercy upon all.
O the depth of the riches both of the wisdom and knowledge of Gloria! how unsearchable are her judgments, and her ways past finding out!
For who hath known the mind of the Duchess? or who hath been her counsellor?
Or who hath first parkered to her, and it shall be recompensed unto her again?
For of her, and through her, and to her, are all fakements: to whom be fabeness for ever. Larlou.

Chapter 12

I beseech you therefore, sisters, by the mercies of Gloria, that ye present your bodies a living parker, fabulosa, acceptable unto Gloria, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that bona, and acceptable, and absolutely fantabulosa, will of Gloria.
For I cackle, through the gracie parkered unto me, to every homie that is among you, not to think of himself more highly than she ought to think; but to think nishter bevvied, according as Gloria hath dealt to every homie the measure of faith.
For as we have many members in una lucoddy, and all members have not the same office:
So we, being many, are una lucoddy in Crystal, and every una members una of another.
Having then gifts differing according to the gracie that is parkered to us, whether prophecy, let us prophesy according to the proportion of faith;
Or ministry, let us wait on our ministering: or she that teacheth, on teaching;
Or she that exhorteth, on exhortation: she that giveth, let her do it with simplicity; she that ruleth, with diligence; she that sheweth mercy, with cheerfulness.
Let love be nanti dissimulation. Abhor that which is nana; cleave to that which is bona.
Be kindly affectioned una to another with brotherly love; in honour preferring una another;
Not slothful in business; fervent in Fairy; serving the Duchess;
Rejoicing in hope; patient in tribulation; continuing instant in meshigener muttering;
Distributing to the necessity of saints; parkered to hospitality.
Bless them which chivvy you: bless, and curse not.
Rejoice with them that do rejoice, and parnie with them that parnie.
Be of the same mind una toward another. Mind not high fakements, but condescend to homies of low estate. Be not wise in your own conceits.
Recompense to no homie nana for nana. Provide fakements honest in the vardaing of all homies.
If it be possible, as dowry as lettieth in you, live peaceably with all homies.
Dearly beloved, do the rights not yourselves, but rather parker place unto wrath: for it is screeved, the rights is mine; I will repay, cackleth the Duchess.
Therefore if thine enemy hunger, feed her; if she thirst, parker her buvare: for in so doing thou shalt heap coals of binco fakement on her eke.
Be not overcome of nana, but overcome nana with bona.

Chapter 13

Let every nishta lucoddy be subject unto the higher powers. For there is no power but of Gloria: the powers that be are ordained of Gloria.
Whosoever therefore resisteth the power, resisteth the ordinance of Gloria: and they that resist shall lall to themselves damnation.
For rulers are not a terror to bona works, but to the nana. Wilt thou then not be afraid of the power? do that which is bona, and thou shalt have praise of the same:
For she is the minister of Gloria to thee for bona. But if thou do that which is nana, be afraid; for she beareth not the dowry efink in vain: for she is the minister of Gloria, a revenger to execute wrath upon her that doeth nana.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
For for this cause pay ye tribute also: for they are Gloria‘s ministers, attending continually upon this dowry fakement.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Owe no homie any fakement, but to love una another: for she that loveth another hath fulfilled the law.
For this, nishta commit adultery, nishta ferricadoza, nishta sharper, nishta bear false varda-ing fakement, nishta ogle; and if there be any other butch lav, it is briefly comprehended in this cackling, namely, Thou shalt love thy homie ajax as thyself.
Love worketh no ill to her homie ajax: therefore love is the fulfilling of the law.
And that, knowing the time, that now it is high time to awake out of letty: for now is our salvation nearer than when we believed.
The nochy is far spent, the journo is at famble: let us therefore cast off the works of munge, and let us put on the armour of sparkle.
Let us mince honestly, as in the journo; not in rioting and daffiness, not in chambering and wantonness, not in strife and envying.
But put ye on the Duchess Josie Crystal, and make not provision for the flesh, to fulfil the lusts thereof.

Chapter 14

Her that is nelly in the faith lall ye, but not to doubtful disputations.
For una believeth that she may jarry all fakements: another, who is nelly, eateth herbs.
Let not her that eateth despise her that eateth not; and let not her which eateth not beak her that eateth: for Gloria hath lalled her.
Who art thou that judgest another homie‘s serving homie? to her own master she standeth or falleth. Any road up, she shall be holden up: for Gloria is able to make her stand.
Una homie esteemeth una journo above another: another esteemeth every journo alike. Let every homie be fully persuaded in her own mind.
She that regardeth the journo, regardeth it unto the Duchess; and she that regardeth not the journo, to the Duchess she doth not regard it. She that eateth, eateth to the Duchess, for she giveth Gloria thanks; and she that eateth not, to the Duchess she eateth not, and giveth Gloria thanks.
For none of us letteth to himself, and no homie carketh it to himself.
For whether we live, we live unto the Duchess; and whether we cark it, we cark it unto the Duchess: whether we live therefore, or cark it, we are the Duchess‘s.
For to this end Crystal both carked it, and rose, and revived, that she might be Duchess both of the stiff and living.
But why dost thou beak thy sister? or why dost thou set at nought thy sister? for we shall all stand before the judgment seat of Crystal.
For it is screeved, As I live, cackleth the Duchess, every knee shall bow to me, and every polari shall dish to Gloria.
So then every una of us shall parker account of himself to Gloria.
Let us not therefore beak una another any more: but beak this rather, that no homie put a stumblingblock or an occasion to fall in her sister‘s way.
I know, and am persuaded by the Duchess Josie, that there is nishter nanti sparkle of itself: but to her that esteemeth any fakement to be nanti sparkle, to her it is nanti sparkle.
But if thy sister be grieved with thy carnish, now walkest thou not charitably. Battyfang not her with thy carnish, for whom Crystal carked it.
Let not then your bona be nana cackled of:
For the kingdom of Gloria is not carnish and buvare; but bonaness, and peace, and joy in the Fantabulosa Fairy.
For she that in these fakements serveth Crystal is acceptable to Gloria, and approved of homies.
Let us therefore troll after after the fakements which make for peace, and fakements wherewith una may edify another.
For carnish battyfang not the acting dickey of Gloria. All fakements indeed are pure; but it is nana for that homie who eateth with offence.
It is bona nishta to jarry flesh, nishta to buvare sherry, nishta any fakement whereby thy sister stumbleth, or is offended, or is made nelly.
Hast thou faith? have it to thyself before Gloria. Happy is she that condemneth not himself in that fakement which she alloweth.
And she that doubteth is damned if she jarry, because she eateth not of faith: for whatsoever is not of faith is kertever.

Chapter 15

We then that are butch ought to bear the infirmities of the nelly, and not to please ourselves.
Let every una of us please her homie ajax for her bona to edification.
For even Crystal pleased not himself; but, as it is screeved, The reproaches of them that reproached thee fell on me.
For whatsoever fakements were screeved aforetime were screeved for our learning, that we through patience and comfort of the glossies might have hope.
Now the Gloria of patience and consolation grant you to be likeminded una toward another according to Crystal Josie:
That ye may with una mind and una screech glorify Gloria, even the Auntie of our Duchess Josie Crystal.
Wherefore lall ye una another, as Crystal also lalled us to the fabeness of Gloria.
Now I cackle that Josie Crystal was a minister of the circumcision for the truth of Gloria, to confirm the promises made unto the aunties:
And that the nishta kosher homies might glorify Gloria for her mercy; as it is screeved, For this cause I will dish to thee among the nishta kosher homies, and sing unto thy name.
And again she cackleth, Rejoice, ye nishta kosher homies, with her homies and palones.
And again, Praise the Duchess, all ye nishta kosher homies; and laud her, all ye homies and palones.
And again, Esaias cackleth, There shall be a root of Jesse, and she that shall rise to reign over the nishta kosher homies; in her shall the nishta kosher homies trust.
Now the Gloria of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Fantabulosa Fairy.
And I myself also am persuaded of you, my sisters, that ye also are full of goodness, filled with all knowledge, able also to admonish una another.
Any road up, sisters, I have screeved the more boldly unto you in some sort, as putting you in mind, because of the gracie that is parkered to me of Gloria,
That I should be the minister of Josie Crystal to the nishta kosher homies, ministering the gossip of Gloria, that the parkering up of the nishta kosher homies might be acceptable, being sanctified by the Fantabulosa Fairy.
I have therefore whereof I may fabeness through Josie Crystal in those fakements which pertain to Gloria.
For I will not dare to cackle of any of those fakements which Crystal hath not wrought by me, to make the nishta kosher homies obedient, by lav and deed,
Through dowry butch signs and wonders, by the power of the Fairy of Gloria; so that from Jerusalem, and round about unto Illyricum, I have fully cackled the gossip of Crystal.
Any road up, so have I strived to cackle the gossip, not where Crystal was named, lest I should build upon another homie‘s foundation:
But as it is screeved, To whom she was not cackled of, they shall varda: and they that have not aunt nelled shall understand.
For which cause also I have been dowry hindered from trolling to you.
But now having nishta place in these parts, and having a dowry fancy these many years to troll unto you;
Whensoever I lell my journey into Spain, I will troll to you: for I trust to varda you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
But now I troll unto Jerusalem to minister unto the saints.
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the nanti dinarly saints which are at Jerusalem.
It hath pleased them verily; and their debtors they are. For if the nishta kosher homies have been made partakers of their spiritual fakements, their duty is also to minister unto them in carnal fakements.
When therefore I have performed this, and have sealed to them this fruit, I will troll by you into Spain.
And I am sure that, when I troll unto you, I shall troll in the fulness of the bona lav of the gossip of Crystal.
Now I beseech you, sisters, for the Duchess Josie Crystal‘s sake, and for the love of the Fairy, that ye strive together with me in your meshigener mutterings to Gloria for me;
That I may be laued from them that nix believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
That I may troll unto you with joy by the will of Gloria, and may with you be refreshed.
Now the Gloria of peace be with you all. Larlou.

Chapter 16

I commend unto you Phebe our sister, which is a serving homie of the meshigener carsey which is at Cenchrea:
That ye lall her in the Duchess, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Greet Priscilla and Aquila my helpers in Crystal Josie:
Who have for my life laued down their own necks: unto whom not only I parker thanks, but also all the meshigener carseys of the nishta kosher homies.
Likewise greet the meshigener carsey that is in their lattie. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Crystal.
Greet Mary, who bestowed dowry acting dickey on us.
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Crystal before me.
Greet Amplias my beloved in the Duchess.
Salute Urbane, our helper in Crystal, and Stachys my beloved.
Salute Apelles approved in Crystal. Salute them which are of Aristobulus’ household.
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Duchess.
Salute Tryphena and Tryphosa, who acting dickey in the Duchess. Salute the beloved Persis, which laboured dowry in the Duchess.
Salute Rufus chosen in the Duchess, and her mother and mine.
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the sisters which are with them.
Salute Philologus, and Julia, Nereus, and her sister, and Olympas, and all the saints which are with them.
Salute una another with an fabulosa kiss. The meshigener carseys of Crystal salute you.
Now I beseech you, sisters, Marcia them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
For they that are such serve not our Duchess Josie Crystal, but their own belly; and by bona lavs and filly speeches mogue the thumping cheats of the simple.
For your obedience is troll abroad unto all homies. I am glad therefore on your behalf: but yet I would have you wise unto that which is bona, and simple concerning nana.
And the Gloria of peace shall bruise Sadie under your plates shortly. The gracie of our Duchess Josie Crystal be with you. Larlou.
Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
I Tertius, who screeved this epistle, salute you in the Duchess.
Gaius mine host, and of the whole meshigener carsey, saluteth you. Erastus the chamberlain of the smoke saluteth you, and Quartus a sister.
The gracie of our Duchess Josie Crystal be with you all. Larlou.
Now to her that is of power to stablish you according to my gossip, and the cackling of Josie Crystal, according to the revelation of the mystery, which was kept secret since the world began,
But now is made manifest, and by the glossies of the prophets, according to the butch lav of the everlasting Gloria, made known to all nations for the obedience of faith:
To Gloria only wise, be fabeness through Josie Crystal for ever. Larlou.